Qāʿidah fī al-Bāqiyāt al-ṢāliḥātIbn Taimiya

106 — A similar report is related from ʿIkrimah (1).
107 — Qatādah said: “They neither acknowledge it nor believe in it” (2).
108 — Al-Suddī likewise said: “They do not recognize it as a religious duty, and even if they were to give zakah while remaining polytheists, it would not benefit them” (3).
109 — Muʿāwiyah ibn Qurrah said: “They are not among its people” (4).
110 — Moses said to Pharaoh: “So say: ‘Would you be willing to purify yourself, and that I guide you to your Lord so that you may fear Him?’” (al-Naziʿat 79:18–19).
111 — About the blind man He said: “Yet what will make you realize? Perhaps he will purify himself” (ʿAbasa 80:3).
112 — And He said: “Successful indeed is the one who purifies it, and ruined is the one who corrupts it” (al-Shams 91:9–10).
113 — And He said: “Whoever comes to his Lord as a sinner—for him is Hell, wherein he will neither die nor live … That is the reward of the one who purifies himself” (Ta Ha 20:74–76).

Meaning of Praise
114 — Praise works in the same way: every time a servant praises his Lord, the reality of that praise takes root in his heart.

(1) Tafsir al-Tabari, 24:92; also quoted in al-Durr al-Manthur, 7:313, on the authority of Abd ibn Humayd and al-Hakim al-Tirmidhi. (2) Tafsir al-Tabari, 24:92. (3) Tafsir al-Tabari, 24:93. (4) Tafsir Ibn Kathir, 4:92.
١٠٦- وروي عن عكرمة نحو ذلك (١) . ١٠٧- وقال قتادة: "لا يقرون بها ولا يؤمنون بها" (٢) . ١٠٨- وكذلك قال السدي: "لا يدينون بها، ولو زكّوا وهم مشركون لم ينغعهم" (٣) . ١٠٩- وقال معاوية بن قرة: "ليسوا من أهلها" (٤) . ١١٠- وقد قال موسى لفرعون: ﴿فَقُلْ هَلْ لَكَ إِلَى أَنْ تَزَكَّى * وَأَهْدِيَكَ إِلَى رَبِّكَ فَتَخْشَى﴾ (النازعات:١٨، ١٩) . ١١١- وقال عن الأعمى: ﴿وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّى﴾ (عبس:٣) . ١١٢- وقال: ﴿قَدْ أَفْلَحَ مَنْ زَكَّاهَا * وَقَدْ خَابَ مَنْ دَسَّاهَا﴾ (الشمس:٩، ١٠) . ١١٣- وقال: ﴿إِنَّهُ مَنْ يَأْتِ رَبَّهُ مُجْرِماً فَإِنَّ لَهُ جَهَنَّمَ لا يَمُوتُ فِيهَا وَلا يَحْيَى﴾ إلى قوله: ﴿وَذَلِكَ جَزَاءُ مَنْ تَزَكَّى﴾ (طه: ٧٤-٧٦) . معنى الحمد ١١٤- وكذلك الحمد؛ كلما حمد العبد ربه تحقق حمده في قلبه
(١) "تفسير الطبري" (٢٤/٩٢) ، وعزاه في "الدر المنثور" (٧/٣١٣) لعبد بن حميد والحكيم الترمذي. (٢) "تفسير الطبري" (٢٤/٩٢) . (٣) "تفسير الطبري" (٢٤/٩٣) . (٤) "تفسير ابن كثير" (٤/٩٢) .

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