Qāʿidah fī Libās al-NabīIbn Taimiya

His ﷺ practice regarding food and what he ate
106 – Similarly, his conduct at mealtimes was that he would not refuse what was at hand, nor would he exert himself to obtain what was lacking.
107 – No wholesome food was ever set before him without his eating it, unless he personally felt averse to it.
108 – He never disparaged any food; if he desired it he ate, and if not he simply left it.
109 – Thus he refrained from eating the ḍabb (spiny-tailed desert lizard) because he was unaccustomed to it, yet he did not declare it unlawful for others. It was eaten on his table while he said, “It is not forbidden, but it is not found in the land of my people, so I feel disinclined toward it.” (1)
110 – He was fond of sweetmeats and honey; he would eat cucumber with fresh dates; and he ate the meat of chicken and other animals as well.
111 – At times he would tie a stone to his stomach out of hunger, and one crescent, then another, then a third would be sighted while no fire was lit in the house of the Messenger of Allah ﷺ. (2)

(1) Al-Bukhari, hadith no. 5400, and Muslim, hadith no. 1945 (no. 43), narrated by Ibn Abbas through Khalid ibn al-Walid. (2) See Zad al-Maad, vol. 1, pp. 147–148, which reproduces this entire section. (A) The material enclosed in square brackets is an insertion taken from Zad al-Maad that restores the continuity of the text.
هديه ﷺ في الطعام وما كان يأكله ١٠٦- وكذلك: كانت سيرته في الطعام: لا يرد موجودًا ولا يتكلف مفقودًا. ١٠٧- فما قرِّب إليه شيء من الطيبات إلا أكله إلا أن تعافه نفسه. ١٠٨- وما عاب طعامًا قط؛ إن اشتهاه أكله وإلا تركه. ١٠٩- كما ترك الضب؛ لأنه لم يكن قد اعتاد أكله ولم يحرّمه على الناس بل أُكِلَ على مائدته، وقال: "ليس بحرام ولكن لم يكن بأرض قومي فأجدني أعافه" (١) . ١١٠- وكان: يحب: الحلواء والعسل. - ويأكل: القثاء بالرّطب. - ويأكل: لحم الدجاج وغيره. ١١١- وكان أحيانًا: - يربط على بطنه الحجر من الجوع. - ويُرى الهلال فالهلال فالهلال، [و] (أ) لا يوقد في بيت رسول الله ﷺ نار (٢) .
(١) البخاري (٥٤٠٠) ومسلم (١٩٤٥) (٤٣) عن ابن عباس عن خالد بن الوليد. (٢) راجع: "زاد المعاد" (١/١٤٧، ١٤٨) حيث نقل هذا الفصل بكامله. ------- (أ) ما بين المعقوفتين زيادة من "زاد المعاد" يستقيم بها السياق.

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