Qāʿidah fī Libās al-NabīIbn Taimiya

He answered, “No. Allah is beautiful and loves beauty; pride is rejecting the truth and belittling people.”

97 – We have already cited the authentic report in al-Bukhari (1) and elsewhere stating that the Prophet ﷺ wore a woolen jubba (long coat) while travelling.

98 – Abu Burdah ibn Abi Musa al-Ashʿari relates that his father said, “My son, if you had seen us when we were with our Prophet and rain had fallen upon us, you would have thought that our smell was the smell of sheep.” Ibn Abi Shaybah, Abu Dawud, Ibn Majah, and al-Tirmidhi transmitted it; the latter declared it “sound.” (2)

Hair garments
99 – The same applies to clothing woven from hair.

100 – ʿAʾishah reported: “One morning the Messenger of Allah ﷺ came out wearing a black, patterned mantle made of hair.” Muslim and others recorded it (3).

(1) See the previous discussion, p. 8. (2) Related by Abu Dawud (no. 4033), Ibn Majah (no. 3562), al-Tirmidhi (no. 2479), and Ahmad (4/407, 419). Ibn Hibban (no. 1235) and al-Hakim (4/208) authenticated it. Al-Tirmidhi explained: “The meaning of this hadith is that their garments were made of wool; when rain fell on them, an odour would come from their clothes.” (3) Muslim (no. 2081) and Ahmad (no. 24767); the words placed in brackets are taken from their versions.
فقال: "لا. إن الله جميل يحب الجمال، الكبر بطر الحق وغمط الناس". ٩٧- وقد ذكرنا الحديث الصحيح الذي في "البخاري" (١) وغيره أن النبي ﷺ لبس في السفر "جبة" من صوف. ٩٨- وعن أبي بردة بن أبي موسى الأشعري قال: قال أبي: يا بني لو رأيتنا ونحن مع نبينا وقد أصابتنا السماء؛ حسبت أن ريحنا ريح الضأن. رواه أبو داود وابن ماجه والترمذي (٢) وقال: "صحيح". الشعر ٩٩- وكذلك "الشَّعَر": ١٠٠- فعن عائشة ﵂ قالت: خرج رسول الله ﷺ [ذات غداة] ، وعليه مِرْطٌ مُرَحَّلٌ من شَعَرٍ أَسْوَدَ. رواه مسلم وغيره (٣) .
(١) راجع ما تقدم ص (٨) . (٢) رواه أبو دود (٤٠٣٣) وابن ماجه (٣٥٦٢) والترمذي (٢٤٧٩) وأحمد (٤/٤٠٧، ٤١٩) وصححه ابن حبان (١٢٣٥) والحاكم (٤/٢٠٨) . وقال الترمذي: "ومعنى هذا الحديث: أنه كان ثيابهم الصوف، فإذا أصابهم مطر يجيء من ثيابهم ريح". (٣) مسلم (٢٠٨١) وأحمد (٢٤٧٦٧) وما بين المعقوفتين زيادة منهما.

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