Qāʿidah fī Libās al-NabīIbn Taimiya

88 – Abu Dawud, al-Nasa’i, and Ibn Majah (1) transmit—through Ibn ʿUmar, who attributes it to the Prophet ﷺ—this statement: “Whoever wears a garment for the sake of ostentation, Allah will clothe him on the Day of Resurrection in a garment like it.”

89 – In another wording: “a garment of humiliation, after which fire will flare around him.” (2)

Censure of haughty attire

90 – The penalty comes because the wearer sought vanity and self-aggrandizement; Allah answers him with the very opposite, debasing him. In the same way He punishes the one who lets his garment trail on the ground out of pride by making the earth swallow him, as He did with Qarun.

91 – In the two Ṣaḥīḥs (3) the Prophet ﷺ said: “While a man was dragging his lower garment in arrogance, Allah caused the earth to swallow him, and he continues sinking in it until the Day of Resurrection.”

92 – And in the two Ṣaḥīḥs (4) ʿAbd Allah ibn ʿUmar reported that the Messenger of Allah ﷺ said: “Whoever drags his garment out of pride, Allah will not look at him on the Day of Resurrection.”

(1) Abu Dawud, no. 4029 (his wording); Ibn Majah, no. 3606; Ahmad, Musnad, 2/92 and 2/139; and al-Nasa i, al-Kubra, no. 9560, with the variant wording: “thawb madhalla” (a garment of humiliation). (2) Ibn Majah, no. 3607; graded hasan (sound) by al-Albani, Sahih Ibn Majah, 3/201. (3) Al-Bukhari, no. 5452, and Muslim, no. 2088 (49), on the authority of Abu Hurayra: “While a man was walking, admiring his flowing hair and his two cloaks, the earth swallowed him, and he keeps plunging into it until the Hour is established.” The cited wording is found in al-Bukhari, no. 3297, in the narration of Ibn Umar. (4) Al-Bukhari, no. 3656, and Muslim, no. 2085 (44).
٨٨- وقد روى أبو داود والنسائي وابن ماجه (١) عن ابن عمر يرفعه إلى النبي ﷺ قال: "من لبس ثوب شُهْرَةٍ؛ ألبسه الله يوم القيامة ثوبًا مثله". ٨٩- وفي رواية: "ثوب مذلّة ثم تلتهب فيه النار" (٢) . ذم ثوب الخيلاء ٩٠- وهذا لأنه قصد به الاختيال والفخر؛ فعاقبه الله بنقيض ذلك فأذله كما يعاقب الذي يطيل ثوبه خيلاء بأن خسف به الأرض ونحو ذلك كما فعل بـ"قارون". ٩١- وفي "الصحيحين" (٣) عن النبي ﷺ قال: "بينما رجل يجر إزاره خيلاء خسف الله به الأرض، فهو يتجلجل فيها إلى يوم القيامة". ٩٢- وفي "الصحيحين" (٤) عن عبد الله بن عمر قال: قال رسول الله ﷺ: "من جر ثوبه خيلاء؛ لم ينظر الله إليه يوم القيامة".
(١) أبو داود (٤٠٢٩) واللفظ له، وابن ماجه (٣٦٠٦) وأحمد (٢/٩٢و١٣٩) والنسائي في الكبرى (٩٥٦٠) بلفظ "ثوب مذلة". (٢) ابن ماجه (٣٦٠٧) . وحسنه الألباني في "صحيح ابن ماجه" (٣/٢٠١) . (٣) البخاري (٥٤٥٢) ومسلم (٢٠٨٨) (٤٩) عن أبي هريرة عن النبي ﷺ قال: "بينما رجل يمشي قد أعجبته جمته وبرداه إذ خسف به الأرض فهو يتجلجل في الأرض حتى تقوم الساعة". واللفظ المذكور: عند البخاري (٣٢٩٧) من حديث ابن عمر ﵄. (٤) البخاري (٣٦٥٦) ومسلم (٢٠٨٥) (٤٤) .

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