Qāʿidah fī Libās al-NabīIbn Taimiya

67 – In Sunan Abī Dāwūd (1) it is narrated that the Prophet ﷺ bought a pair of sarāwīl (trousers). A professional weigher, who charged a fee for his service, was weighing them, whereupon the Prophet said, “Weigh accurately and add a little more.” He then remarked, “The best of people are those who are best in settling their dues.” Another wording simply states that he purchased trousers.

The preferable attire when wearing a qamīs or a ridāʾ
68 – The scholars have said: what is preferable is that with a qamīs (tunic) one wears sarāwīl (trousers), and with a ridāʾ—the cloak that is draped over the shoulders—one wears an izār (waist-wrapper). This is because sarāwīl reveal the contours of the limbs, whereas the qamīs conceals them, something the ridāʾ does not do.

(1) Reported by Ahmad (no. 18620), Abu Dawud (3336), al-Tirmidhi (1305), al-Nasaʾi (4592, 4593) and Ibn Majah (2220, 2221). Al-Tirmidhi graded it “hasan sahih” and remarked: “The scholars consider it recommended to give the heavier side of the scale.” Ibn Hajar likewise authenticated it in Fath al-bari, 10/272. Citing Ibn al-Qayyim, he writes: “The Prophet ﷺ bought a sirwal (trousers), and it is evident that he purchased it in order to wear it,” adding: “A report states that he wore a sirwal; it was commonly worn in his time with his approval”—see Zad al-maad, 1/139.
٦٧- وفي "سنن أبي داود" (١) أن النبي ﷺ اشترى رِجْلَ سراويل وزّان يزن بالأجر، فقال: "زِنْ وأَرْجِحْ". قال: "خير الناس أحسنهم قضاء". وفي لفظ: أنه اشترى سراويل. الأفضل في لبس القميص والرداء ٦٨- وقد قال العلماء: الأفضل أن يلبس: مع "القميص": "السراويل". ومع "الرداء" الذي يكون على المنكبين: يلبس "الإزار". لأن: "السراويل" تبدي حجم الأعضاء. و"القميص" يستر ذلك، ولا يستره "الرداء".
(١) رواه أحمد (١٨٦٢٠) وأبو داود (٣٣٣٦) والترمذي (١٣٠٥) والنسائي (٤٥٩٢، ٤٥٩٣) وابن ماجه (٢٢٢٠، ٢٢٢١) وقال الترمذي: "حديث حسن صحيح وأهل العلم يستحبون الرجحان في الوزن". وقد صححه الحافظ ابن حجر ﵀ في فتح الباري (١٠/٢٧٢) . ونقل عن ابن القيم ﵀ قوله: "اشترى ﷺ السراويل، والظاهر أنه إنما اشتراه ليلبسه" ثم قال: "وروي في حديث أنه لبس السراويل، وكانوا يلبسونه في زمانه وبإذنه" اهـ. وراجع: "زاد المعاد" (١/١٣٩) .

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