(…) “Hadith Texts in General Culture” = “A Critique of the Book: ‘Hadith Texts in General Culture.’”
“The Counsel to Caution Against Ibn ʿAbd al-Manān’s Sabotage of the Authoritative Imams’ Works and His Classifying Hundreds of Authentic Hadith as Weak,” [authored] (printed).
The one intended is Ḥassān ibn ʿAbd al-Manān, Abū Ṣuhayb al-Karmī.
(…) “Critique of ‘al-Taʿqīb al-Ḥathīth’ ” = “A Response to the Treatise: ‘al-Taʿqīb al-Ḥathīth.’”
“A Critique of the Book: ‘al-Tāj al-Jāmiʿ li-l-Uṣūl fī Aḥādīth al-Rasūl ﷺ’ by Manṣūr ʿAlī Nāṣif,” [authored] (printed).
Portions of it were published in the journal “al-Muslimūn,” issue six, pp. 1007–1012 (1).
“A Critique of the Book: ‘Hadith Texts in General Culture’,” [authored] (printed).
This work was first serialized in the journal “al-Tamaddun al-Islāmī” in five installments during the years 1386–1387 AH (2).
It was later compiled and printed; it is a critique of Shaykh Muntasir al-Kattani — may Allah have mercy on him — and his book “Hadith Texts in General Culture.”
“Hidāyat al-Ruwāt in Tracing the Hadith of ‘al-Maṣābīḥ’ and ‘al-Mishkāt’,” by the ḥāfiẓ Ibn Ḥajar, [hadith verification] — (in press).
(…) “Hadiyat al-Badīʿ on the Question of Folding the Hands After Rising from Bowing” = “A Refutation of ‘Hadiyat al-Badīʿ.’”
“The Obligation to Act upon Solitary Reports in Creed and Law, and a Rebuttal of the Objections of the Dissenters,” [authored] (printed).
“Description of the First Journey to the Hijaz and Riyadh as a Guide for the Saudi Army on Its Return to the Kingdom after the Palestine War of 1948,” [authored].
“Wadʿ al-Āsār in Arranging the Hadith of ‘Mushkil al-Āthār’,” by al-Ṭaḥāwī, [authored].
This is all that I have managed to locate after a lengthy search. It should be borne in mind that the Shaykh — may Allah have mercy on him — also possesses a large collection of audio tapes comprising scholarly lessons, lectures, discussions, and refutations. Some of them have been transcribed and are now widely circulated books; I have pointed that out in its proper place.
May Allah have mercy on the hadith scholar of his age, forgive him, elevate his rank, and benefit the Ummah through his knowledge. Āmīn.