“What the Qur’an Affirms in Support of the New, Upright Astronomical System—A Decisive Proof,” by Maḥmūd Shukrī al-Ālūsī, with ḥadith documentation (printed).

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“What Has Been Authenticated from the Biography of the Messenger of Allah ﷺ—His Days, Campaigns, Expeditions, and the Delegations that Came to Him” = previously listed under the title “Ṣaḥīḥ al-Sīrah al-Nabawiyyah”; see the remarks there.

“Al-Maḥw wa-l-Ithbāt—the Supplication Recited on the Night of Mid-Shaʿbān,” [authored].
Previously cited under the title “Fatḥ al-Wudūd in Refutation of Those Who Claim the Phrase ‘Umm al-Kitāb’ Is Established in the ḥadith of [Ibn] Masʿūd.”

The ḥadith in question is most likely the one recorded by Ibn Abī Shaybah in his Muṣannaf (6/68), no. 29530, where he said:

Abū Muʿāwiyah narrated to us, from ʿAbd al-Raḥmān b. Isḥāq, from al-Qāsim b. ʿAbd al-Raḥmān, from ʿAbdullāh b. Masʿūd, who said:

“No servant ever supplicates with these words without Allah expanding his livelihood:
‘O Possessor of bounty to whom none can show favour; O Lord of majesty and honour; O Source of endless beneficence and grace—there is no god but You, Refuge of the refugees, Protector of those who seek protection, Safe-haven of the fearful—if You have written me with You in Umm al-Kitāb as wretched, then erase from me the name of wretchedness and write me with You as happy and guided to goodness, for You say in Your Book: “Allah effaces whatever He wills and confirms, and with Him is the Mother of the Book” (13:39).’ ”

Abridgment of Tuhfat al-Mawdūd fī Aḥkām al-Mawlūd, by Ibn al-Qayyim, [authored].

Abridgment of Shaykh Muḥammad Kanaan’s commentary, [annotation and revision]. The work was never completed.

Abridgment of al-Tawassul, [authored]. It is probably a condensed version of his earlier book Al-Tawassul: Its Types and Rulings; Allah knows best. The Shaykh has another treatise on tawassul that was cited in its proper place.

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Abridgment of Sharḥ al-ʿAqīdah al-Ṭaḥāwiyyah, [authored]. This is how al-Shaybānī listed it in Ḥayāt al-Albānī (2/904–905), yet I am almost certain that he meant the Shaykh’s earlier work Al-ʿAqīdah al-Ṭaḥāwiyyah: Explanation and Commentary; his remarks there suggest as much, and moreover he did not list Al-ʿAqīdah al-Ṭaḥāwiyyah: Explanation and Commentary among the Shaykh’s writings.