He also listed it among his own works under the title “Ṣaḥīḥ Qiṣṣat al-Isrāʾ wa-l-Miʿrāj” (The Authentic Account of the Night Journey and Ascension), preserved in a few handwritten leaves ⦗1⦘.
The Shaykh—may Allah have mercy on him—passed away before bringing the project to completion. Consequently, the manuscript was found with its chains of transmission merely documented, without restricting himself to what is sound, let alone arranging all the authentic material in a single continuous narrative. What survives in his handwriting appears to be the first stage of the project. Had Allah prolonged his life, he would have finished the critical work, then issued the sound narrations in a separate volume, and only after that would he have presented the verified story in one uninterrupted sequence, exactly as he had written on the cover.
Yet Allah decreed otherwise. The heirs, wishing to serve knowledge, felt compelled to publish it as it stood, and it appeared under the title al-Isrāʾ wa-l-Miʿrāj… (see above). See the publisher’s introduction to that book, p. 3.
“Ṣaḥīḥ: (al-Targhīb wa-l-Tarhīb),” by al-Mundhirī, [authored] (published).
“Ṣaḥīḥ: (al-Jāmiʿ al-Ṣaghīr wa Ziyādātuhu),” by al-Suyūṭī, [authored] (published).
Its narrations number (8202) hadiths; see the remarks on al-Fatḥ al-Kabīr below.
“Ṣaḥīḥ Ibn Khuzaymah,” [review and commentary] (published).
This book was first edited by Dr. Muḥammad Muṣṭafā al-Aʿẓamī, who then handed it to Shaykh Nāṣir—trusting his expertise—for review. The Shaykh re-examined it, added material from his own hadith grading, and his additions were placed within parentheses marked with his name (Nāṣir).
“Ṣaḥīḥ: (Sunan al-Tirmidhī),” [authored] (published).
“Ṣaḥīḥ Sunan Abī Dāwūd,” [authored].
He did not complete it.
It is distinct from the one that follows; see the forthcoming note.
“Ṣaḥīḥ: (Sunan Abī Dāwūd),” [authored] (published).
“Ṣaḥīḥ: (Sunan Ibn Mājah),” [authored] (published).
“Ṣaḥīḥ: (Sunan al-Nasāʾī),” [authored] (published).
[Note]:
The Shaykh undertook this project—serving the Four Sunan and classifying their narrations into “sound” and “weak”—at the request of the Arab Bureau of Education for the Gulf States. It should be noted that “Ṣaḥīḥ Sunan Abī Dāwūd” appears twice:
- The first version is the Shaykh’s own, prepared before the agreement with the Bureau, and it is the one to which he refers in his hadith documentation.