“Defence of the Prophetic Hadith and Biography in Reply to the Fallacies of Dr. al-Būṭī in his book Fiqh al-Sīrah,” authored (printed).
It first appeared in serial form in the journal al-Tamaddun al-Islāmī during the year 1390 AH (1).
It was later published separately under this title.
( … ) “Dīwān Asmāʾ al-Ḍuʿafāʾ wa al-Matrūkīn” = “Dīwān al-Ḍuʿafāʾ wa al-Matrūkīn.”
Dīwān al-Ḍuʿafāʾ wa al-Matrūkīn, by al-Dhahabī, verification.
He did not complete it.
“Al-Dhabb al-Aḥmad ʿan Musnad al-Imām Aḥmad” (A Noble Defence of Imām Aḥmad’s Musnad), authored (printed).
It was written at the request of His Eminence Imām ʿAbd al-ʿAzīz ibn Bāz—may Allah have mercy on him.
“Rijāl al-Jarḥ wa al-Taʿdīl,” by Ibn Abī Ḥātim, authored.
It is probably an index of all the narrators named in the work; Allah knows best.
( … ) “Al-Radd bil-Waḥyayn wa Aqwāl Aʾimatinā ʿalā Ibn Ḥazm wa Muqallidayh al-Mubīḥayn lil-Maʿāzif wa al-Ghināʾ wa ʿalā al-Ṣūfiyyah alladhīna Ittakhadhūhu Qurbatan wa Dīnan” (A Refutation, by the Two Revelations and the Words of Our Imams, of Ibn Ḥazm and his Two Imitators who Permit Musical Instruments and Singing, and of the Ṣūfīs who have adopted them as devotion and creed).
This is the previously mentioned book Taḥrīm Ālāt al-Ṭarb.
By “his two imitators” the author meant Muḥammad Abū Zahrah and Muḥammad al-Ghazālī—may Allah have mercy on them both.
The book also contains a rebuttal of Dr. Yūsuf ibn ʿAbd Allāh al-Qaraḍāwī—may Allah guide him—on the same issue.
“Al-Radd al-Badīʿ fī Masʾalat al-Qabḍ baʿd al-Rukūʿ,” authored.
( … ) “Al-Radd ʿalā al-Jahmiyyah,” by al-Dārimī, documentation (printed).
The Islamic Office in Beirut issued it in two editions without mentioning who undertook the verification and documentation.
A third edition was later released, and its cover read:
“Documentation: Muḥammad Nāṣir al-Dīn al-Albānī.”
Because the third edition is merely a photo-reprint of the second, this indicates that the Shaykh had already documented the book’s hadiths, but his name was inadvertently left off the cover.
This, at least, is the favourable way to view the matter (2).