“This is the second of the six treatises that make up our book, Tasdīd al-Iṣābah ilā man Zaʿama Naṣrat al-Khulafāʾ al-Rāshidīn wa-l-Ṣaḥābah. The first treatise set out to expose the fabrications and errors of those authors who tried to answer us in their work, Al-Iṣābah fī Naṣrat al-Khulafāʾ al-Rāshidīn wa-l-Ṣaḥābah; yet they neither hit the mark nor achieved success, as I demonstrated in that treatise. No sooner was it printed and circulated than people of virtue—despite the diversity of their backgrounds—received it with satisfaction and approval, for within its brief compass they found useful discussions backed by convincing proofs, fairness in rebuttal, moderation in critique, and a refusal to repay aggression in kind. I ask Allah, Exalted is He, to accept it from us …

Today we present the second treatise, which is the first of the five treatises we promised in the aforementioned work.” ʾĀh.

I have not been able to locate this treatise; it should be sought out.

Facilitating the Use of Ibn Ḥibbān’s al-Thiqāt, [authored].
He arranged the names alphabetically, placed the tier of every person next to his name with the numbers (1, 2, 3), and ordered the ḥadiths, reports, and narrators alphabetically as well.
See: Ḥayāt al-Albānī by al-Shaybānī (2/583).

The Correction of the ḥadith “A fasting person may break his fast after dawn before setting out on a journey” and a refutation of those who declared it weak, [authored] (printed).
This treatise was first published in the journal al-Tamaddun al-Islāmī in three consecutive articles in the year 1379 AH (1).
It was later printed separately under this title.