( … ) “Takhrīj of ‘Mishkāt al-Maṣābīḥ’” = “Mishkāt al-Maṣābīḥ.”
( … ) “Takhrīj of ‘Al-Muṣṭalaḥāt al-Arbaʿa fī al-Qurʾān’” = “Al-Muṣṭalaḥāt al-Arbaʿa fī al-Qurʾān.”
“A Biographical Study of the Companion Abū al-Ghādiyah (may Allah be pleased with him) together with an examination of the reports alleging that he killed ʿAmmār ibn Yāsir (may Allah be pleased with him),” [authored].
( … ) “Tasdīd al-Iṣābah ilā Man Zaʿama Naṣrata al-Khulafāʾ al-Rāshidīn wa-l-Ṣaḥābah” (Setting the Record Straight with Those Who Claim to Champion the Rightly Guided Caliphs and the Companions), [authored].
This is a general heading for a collection of his scholarly treatises, namely:
1 – “Al-Bidʿah” (Innovation).
2 – “Taḥdhīr al-Sājid min Ittikhādh al-Qubūr Masājid” (Warning the Worshipper against Turning Graves into Mosques).
3 – “Al-Tawassul” (Intercession/Seeking Means).
This treatise—“al-Tawassul”—is distinct from the book “Al-Tawassul: Its Types and Rulings,” which will be listed below under no. (70). See the comment I placed there.
4 – “Ṣalāt al-Tarāwīḥ” (The Tarāwīḥ Prayer).
5 – “Ṣalāt al-ʿĪdayn fī al-Muṣallā Khārij al-Balad Hiya al-Sunnah” (Performing the Two ʿĪd Prayers at the open-air place outside the town is the Sunnah).
6 – [Clarification of the Fabrications and Errors of the Authors of “Al-Iṣābah fī Naṣrat al-Khulafāʾ al-Rāshidīn wa-l-Ṣaḥābah”].
You will find each treatise in its proper place within this catalogue (1). Accordingly, “Tasdīd al-Iṣābah” is not an independent book. See the introduction to “Ṣalāt al-Tarāwīḥ” (pp. 3–4).
[Two Notes]
[Note One]
These five treatises are explicitly mentioned by their author in the introduction to “Ṣalāt al-Tarāwīḥ” (pp. 3–4). In “Ḥayāt al-Albānī” by al-Shaybānī (2/688), citing that same introduction, the same five are listed, but he records “Al-Ṣalāh fī al-Masājid al-Mabniyyah ʿalā al-Qubūr” instead of “Taḥdhīr al-Sājid min Ittikhādh al-Qubūr Masājid.”
He then cites “Taḥdhīr al-Sājid” separately at (2/727), no. (25).
This left me uncertain: which takes precedence—the author’s own explicit statement (al-Albānī) in his book, or the student’s words in a work he read out to the author?