Section One: A Catalogue (Thabat) of the Shaykh’s Works

( … ) “Ahadith al-Israʾ wa-l-Miʿraj” (The Narrations of the Night Journey and Ascension) = “Al-Israʾ wa-l-Miʿraj”.
( … ) “Ahadith al-Buyuʿ wa Āthāruha” (The Narrations on Sales and Their Implications) = “Takhrij Ahadith al-Buyuʿ” (Tracing the Hadiths on Sales).
“Ahadith al-Taḥarrī wa-l-Bināʾ ʿala al-Yaqīn fi-l-Ṣalāh” (Doubt-Removal and Building on Certainty in Prayer) [authored].
“The Weak and Fabricated Hadiths that Ibn Taymiyyah Declared Weak—or Alluded to Their Weakness—in Majmūʿ al-Fatāwā” [authored].
“The Weak and Fabricated Hadiths Found in the Major Fiqh Compendia” [authored].
He composed a lengthy introduction to this work but did not finish it.
By “the major fiqh compendia” he means:
1 – Al-Hidāyah by al-Marghinānī (Hanafi fiqh);
2 – Al-Mudawwanah by Ibn al-Qāsim (Maliki fiqh);
3 – Sharḥ al-Wajīz by al-Rāfiʿī (Shafiʿi fiqh);
4 – Al-Mughnī by Ibn Qudāmah (Hanbali fiqh);
5 – Bidāyat al-Mujtahid by Ibn Rushd (comparative fiqh).
You will notice that these encompass the four schools—and more; the Shaykh had already reached six thousand hadiths in this project.
“Al-Ahadith al-Mukhtārah” by al-Ḍiyāʾ al-Maqdisī [critical edition].
He did not complete it.
“Al-Iḥtijāj bil-Qadar” by Shaykh al-Islām [hadith verification] (published).
( … ) “Al-Iḥsān fī Taqrīb Ṣaḥīḥ Ibn Ḥibbān” = “Al-Taʿlīqāt al-ḥasān”.
“Ahkām al-Janāʾiz wa Bidʿuhā” (Funeral Rulings and Their Innovations) [authored] (published).
“Ahkām al-Rikāz” (Legal Rulings on Buried Treasure) [authored] – the manuscript is lost.
“Al-Ahkām al-Ṣughrā” by al-Ishbīlī [critical edition].
“Al-Ahkām al-Wusṭā” by al-Ishbīlī [critical edition].
“Al-Ajwibah al-Nāfiʿah ʿan Asʾilat Lajnat Masjid al-Jāmiʿah” (Beneficial Answers to the Questions of the University Mosque Committee) [authored] (published).
“Adāʾ Mā Wajab min Bayān Waḍʿ al-Waḍḍāʿīn fī Rajab” by Ibn Dihyah al-Kalbī [hadith verification] (published).
“Ādāb al-Zifāf fī al-Sunnah al-Muṭahharah” (Marriage Etiquette in the Purified Sunnah) [authored] (published).
“Al-Adhkār” by al-Nawawī [commentary and hadith verification]. This work is basically an abridgment of Ibn Ḥajar’s Nataʾij al-Afkār fī Takhrīj Aḥādīth al-Adhkār.
“Irshād al-Nuqqād fī Taysīr al-Ijtihād” by al-Ṣanʿānī [hadith verification and commentary].
“Irwāʾ al-Ghalīl fī Takhrīj Aḥādīth Manār al-Sabīl” [authored] (published). This is among the Shaykh’s most precious works; he investigates in it the hadiths cited in Ibn Duwayyān al-Hanbalī’s Manār al-Sabīl. Whoever knows the esteem in which Manār is held by Hanbali scholars will appreciate the significance of Irwāʾ.