Bidāyat al-MujtahidIbn Rushd

Book of Criminal Offenses (Jināyāt)

The offenses for which the Sacred Law has fixed ḥadd-penalties are four in number:

  1. Offenses against bodies, lives, and limbs—what is called killing and wounding.

  2. Offenses against the private parts—that is, fornication and illicit sexual intercourse.

  3. Offenses against property. When property is seized by armed force without any colorable legal claim, the act is termed ḥirābah (armed robbery). If the force is exercised on the basis of a contested interpretation, it is called baghy (rebellion). When property is taken covertly from a secure place, it is theft (sarīqah), and when the aggressor is someone of superior rank or authority it is labeled ghaṣb (usurpation).

  4. Offenses against reputation—namely, false accusation of fornication (qadhf).

There is also the offense of transgressing by treating as lawful what the Law has forbidden in matters of food and drink. Of these, the only act for which this Sharīʿah imposes a fixed ḥadd is wine, and that penalty is unanimously acknowledged after the Prophet—may Allah’s blessings be upon him.

Let us begin, then, with the penalties that deal with blood. The liability incurred for the destruction of life or limb is either retribution (qiṣāṣ) or monetary compensation, which is called the diyah (blood-money).

Accordingly, the present discussion divides first into two parts: an examination of retribution and an examination of blood-money. The section on retribution is further divided into retribution for lives and retribution for limbs, while the section on blood-money subdivides into compensation for lives and compensation for severed limbs and wounds.

Thus, this work is initially arranged into two separate books:

  1. The Book of Retribution (Kitāb al-Qiṣāṣ).
  2. The Book of Blood-Money (Kitāb al-Diyāt).
[كِتَابُ الْجِنَايَاتِ] ِ وَالْجِنَايَاتُ الَّتِي لَهَا حُدُودٌ مَشْرُوعَةٌ أَرْبَعٌ: جِنَايَاتٌ عَلَى الْأَبْدَانِ وَالنُّفُوسِ وَالْأَعْضَاءِ وَهُوَ الْمُسَمَّى قَتْلًا وَجَرْحًا. وَجِنَايَاتٌ عَلَى الْفُرُوجِ وَهُوَ الْمُسَمَّى زِنًا وَسِفَاحًا. وَجِنَايَاتٌ عَلَى الْأَمْوَالِ، وَهَذِهِ مَا كَانَ مِنْهَا مَأْخُوذًا بِحَرْبٍ سُمِّيَ حِرَابَةً إِذَا كَانَ بِغَيْرِ تَأْوِيلٍ، بِتَأْوِيلٍ سُمِّيَ بَغْيًا، وَإِنْ كَانَ مَأْخُوذًا عَلَى وَجْهِ الْمُعَافَصَةِ مِنْ حِرْزٍ يُسَمَّى سَرِقَةً، وَمَا كَانَ مِنْهَا يَعُلُو مَرْتَبَةٍ وَقُوَّةِ سُلْطَانٍ سُمِّيَ غَصْبًا. وَجِنَايَاتٌ عَلَى الْأَعْرَاضِ، وَهُوَ الْمُسَمَّى قَذْفًا. وَجِنَايَاتٌ بِالتَّعَدِّي عَلَى اسْتِبَاحَةِ مَا حَرَّمَهُ الشَّرْعُ مِنَ الْمَأْكُولِ وَالْمَشْرُوبِ، وَهَذِهِ إِنَّمَا يُوجَدُ فِيهَا حَدٌّ فِي هَذِهِ الشَّرِيعَةِ فِي الْخَمْرِ فَقَطْ، وَهُوَ حَدٌّ مُتَّفَقٌ عَلَيْهِ بَعْدَ صَاحِبِ الشَّرْعِ صَلَوَاتُ اللَّهِ عَلَيْه. فَلْنَبْتَدِئْ مِنْهَا بِالْحُدُودِ الَّتِي فِي الدِّمَاءِ فَنَقُولُ: إِنَّ الْوَاجِبَ فِي إِتْلَافِ النُّفُوسِ وَالْجَوَارِحِ هُوَ إِمَّا قِصَاصٌ وَإِمَّا مَالٌ، وَهُوَ الَّذِي يُسَمَّى الدِّيَةَ، فَإِذَنْ النَّظَرُ أَوَّلًا فِي هَذَا الْكِتَابِ يَنْقَسِمُ إِلَى قِسْمَيْنِ: النَّظَرُ فِي الْقِصَاصِ، وَالنَّظَرُ فِي الدِّيَةِ. وَالنَّظَرُ فِي الْقِصَاصِ يَنْقَسِمُ إِلَى الْقِصَاصِ فِي النُّفُوسِ، وَإِلَى الْقِصَاصِ فِي الْجَوَارِحِ. وَالنَّظَرُ أَيْضًا فِي الدِّيَاتِ يَنْقَسِمُ إِلَى النَّظَرِ فِي دِيَاتِ النُّفُوسِ، وَإِلَى النَّظَرِ فِي دِيَاتِ قَطْعِ الْجَوَارِحِ وَالْجِرَاحِ. فَيَنْقَسِمُ أَوَّلًا هَذَا الْكِتَابُ إِلَى كِتَابَيْنِ: أَوَّلُهُمَا: يُرْسَمُ عَلَيْهِ كِتَابُ الْقِصَاصِ. وَالثَّانِي: يُرْسَمُ عَلَيْهِ كِتَابُ الدِّيَاتِ.

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