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Abū Ḥanīfah, however, held that it is permissible to perform several obligatory prayers with a single tayammum.
The crux of the controversy, therefore, is this: must one renew tayammum for every prayer, or not? The obligation may be argued from the explicit wording of the verse cited earlier, from the requirement to repeat the search for water, or from both considerations combined.
وَذَهَبَ أَبُو حَنِيفَةَ إِلَى أَنَّهُ يَجُوزُ الْجَمْعُ بَيْنَ صَلَوَاتٍ مَفْرُوضَةٍ بِتَيَمُّمٍ وَاحِدٍ.
وَأَصْلُ هَذَا الْخِلَافِ هُوَ:
هَلِ التَّيَمُّمُ يَجِبُ لِكُلِّ صَلَاةٍ أَمْ لَا؟ إِمَّا مِنْ قِبَلِ ظَاهِرِ الْآيَةِ كَمَا تَقَدَّمَ، وَإِمَّا مِنْ قِبَلِ وُجُوبِ تَكْرَارِ الطَّلَبِ، وَإِمَّا مِنْ كِلَيْهِمَا.