Bidāyat al-MujtahidIbn Rushd

The Book of Sales

Part One – The Types of Unrestricted Sales

Discussion of sales is confined to five main points:

  1. Identifying their various kinds;
  2. Identifying the conditions of validity for each kind;
  3. Identifying the conditions that render a sale invalid;
  4. Determining the rulings that apply to valid sales; and
  5. Determining the rulings that apply to invalid sales.

Accordingly, we shall first set out the kinds of unrestricted sales, then—one by one—the conditions of invalidity and validity, the rulings of valid sales, and the rulings of invalid sales.

Because some causes of validity and invalidity are common to all (or most) forms of sale while others are particular, and because the same distinction applies to the rulings that follow from validity and invalidity, sound methodological procedure requires us to begin with what is shared among these four categories—namely, the general causes of invalidity, the general causes of validity, the general rulings of validity, and the general rulings of invalidity for all sales. After that, we will address what is specific to each individual type of sale.

Thus, the book is systematically divided into six parts:
• Part One: the types of unrestricted sales;
• Part Two: the general causes of invalidity found in all—or at least most—unrestricted sales, for these are better known than the causes of validity;
• Part Three: the general causes of validity in unrestricted sales;
• Part Four: the rulings common to all (or most) valid sales;
• Part Five: the shared rulings of invalid sales, should they occur; and
• Part Six: a type-by-type treatment of sales, detailing for each its particular rules of validity, invalidity, and legal consequences.

Part One
Every transaction concluded between two parties must fall into one of three categories:

  1. a specific asset exchanged for another specific asset;
  2. a specific asset exchanged for something owed in liability;
  3. a liability exchanged for another liability.

Each of these three categories is either deferred (nasīʾa) or immediate (nājiz); moreover, each may be immediate on both sides or immediate on one side and deferred on the other. Hence the total number of possible sales comes to nine.

A transaction that is deferred on both sides is unanimously impermissible, whether the exchange concerns specific assets or liabilities, because it constitutes the forbidden practice of “a debt for a debt.”

[كِتَابُ الْبُيُوعِ] [الْجُزْءُ الْأَوَّلُ أَنْوَاعُ الْبُيُوعِ الْمُطْلَقَةِ] ِ الْكَلَامُ فِي الْبُيُوعِ يَنْحَصِرُ فِي خَمْسِ جُمَلٍ: فِي مَعْرِفَةِ أَنْوَاعِهَا. وَفِي مَعْرِفَةِ شُرُوطِ الصِّحَّةِ فِي وَاحِدٍ وَاحِدٍ مِنْهَا. وَفِي مَعْرِفَةِ شُرُوطِ الْفَسَادِ. وَفِي مَعْرِفَةِ أَحْكَامِ الْبُيُوعِ الصَّحِيحَةِ. وَفِي مَعْرِفَةِ أَحْكَامِ الْبُيُوعِ الْفَاسِدَةِ. فَنَحْنُ نَذْكُرُ أَنْوَاعَ الْبُيُوعِ الْمُطْلَقَةِ، ثُمَّ نَذْكُرُ شُرُوطَ الْفَسَادِ وَالصِّحَّةِ فِي وَاحِدٍ وَاحِدٍ مِنْهَا، وَأَحْكَامُ بُيُوعِ الصِّحَّةِ، وَأَحْكَامُ الْبُيُوعِ الْفَاسِدَةِ. وَلَمَّا كَانَتْ أَسْبَابُ الْفَسَادِ وَالصِّحَّةِ فِي الْبُيُوعِ مِنْهَا عَامَّةٌ لِجَمِيعِ أَنْوَاعِ الْبُيُوعِ أَوْ لِأَكْثَرِهَا وَمِنْهَا خَاصَّةٌ، وَكَذَلِكَ الْأَمْرُ فِي أَحْكَامِ الصِّحَّةِ وَالْفَسَادِ اقْتَضَى النَّظَرُ الصِّنَاعِيُّ أَنْ نَذْكُرَ الْمُشْتَرِكَ فِي هَذِهِ الْأَصْنَافِ الْأَرْبَعَةِ (أَعْنِي: الْعَامَّ مِنْ أَسْبَابِ الْفَسَادِ وَأَسْبَابِ الصِّحَّةِ وَأَحْكَامِ الصِّحَّةِ وَأَحْكَامِ الْفَسَادِ لِجَمِيعِ الْبُيُوعِ) ، ثُمَّ نَذْكُرُ الْخَاصَّ مِنْ هَذِهِ الْأَرْبَعَةِ بِوَاحِدٍ وَاحِدٍ مِنَ الْبُيُوعِ، فَيَنْقَسِمُ هَذَا الْكِتَابُ بِاضْطِرَادٍ إِلَى سِتَّةِ أَجْزَاءٍ: الْجُزْءُ الْأَوَّلُ: تُعْرَفُ فِيهِ أَنْوَاعُ الْبُيُوعِ الْمُطْلَقَةِ. وَالثَّانِي: تُعْرَفُ فِيهِ أَسْبَابُ الْفَسَادِ الْعَامَّةِ فِي الْبُيُوعِ الْمُطْلَقَةِ أَيْضًا (أَعْنِي: فِي كُلِّهَا أَوْ أَكْثَرِهَا) إِذْ كَانَتْ أَعْرَفَ مِنْ أَسْبَابِ الصِّحَّةِ. الثَّالِثُ: تُعْرَفُ فِيهِ أَسْبَابُ الصِّحَّةِ فِي الْبُيُوعِ الْمُطْلَقَةِ أَيْضًا. الرَّابِعُ: نَذْكُرُ فِيهِ أَحْكَامَ الْبُيُوعِ الصَّحِيحَةِ، (أَعْنِي: الْأَحْكَامَ الْمُشْتَرَكَةَ لِكُلِّ الْبُيُوعِ الصَّحِيحَةِ أَوْ لِأَكْثَرِهَا) . الْخَامِسُ: نَذْكُرُ فِيهِ أَحْكَامَ الْبُيُوعِ الْفَاسِدَةِ الْمُشْتَرَكَةِ (أَعْنِي: إِذَا وَقَعَتْ) . السَّادِسُ: نَذْكُرُ فِيهِ نَوْعًا نَوْعًا مِنَ الْبُيُوعِ بِمَا يَخُصُّهُ مِنَ الصِّحَّةِ وَالْفَسَادِ وَأَحْكَامِهَا. ; الْجُزْءُ الْأَوَّلُ إِنَّ كُلَّ مُعَامَلَةٍ وُجِدَتْ بَيْنَ اثْنَيْنِ، فَلَا يَخْلُو أَنْ تَكُونَ عَيْنًا بِعَيْنٍ، أَوْ عَيْنًا بِشَيْءٍ فِي الذِّمَّةِ، أَوْ ذِمَّةٍ بِذِمَّةٍ، وَكُلُّ وَاحِدٍ مِنْ هَذِهِ الثَّلَاثِ إِمَّا نَسِيئَةٌ وَإِمَّا نَاجِزٌ، وَكُلُّ وَاحِدٍ مِنْ هَذِهِ أَيْضًا إِمَّا نَاجِزٌ مِنَ الطَّرَفَيْنِ، وَإِمَّا نَاجِزٌ مِنَ الطَّرَفِ الْوَاحِدِ نَسِيئَةٌ مِنَ الطَّرَفِ الْآخَرِ، فَتَكُونُ كُلُّ أَنْوَاعِ الْبُيُوعِ تِسْعَةٌ. فَأَمَّا النَّسِيئَةُ مِنَ الطَّرَفَيْنِ فَلَا يَجُوزُ بِإِجْمَاعٍ لَا فِي الْعَيْنِ وَلَا فِي الذِّمَّةِ، لِأَنَّهُ الدَّيْنُ بِالدَّيْنِ الْمَنْهِيُّ عَنْهُ.

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