Al-Muqaddimāt al-MumahhidātIbn Rush al-Jadd

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The rulings in this chapter may be summarized according to Mālik’s school as follows: anyone who receives another person’s property with its owner’s permission, without acquiring ownership of it, falls into one of three categories:

First: he receives it solely for his own benefit.
Second: he receives it solely for its owner’s benefit.
Third: he receives it for their mutual benefit.

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The first category—receiving property solely for his own benefit—takes one of two forms:

First: he receives it to benefit from it and return the very same property.
Second: he benefits from it by using up or disposing of the original property, then returns its equivalent.

If he receives it to benefit from it and return the very same property, as with pledged property or an item borrowed for use, he is liable for it unless evidence establishes that it was lost or destroyed without transgression or neglect on his part, or unless it is property that cannot be kept out of sight. If, however, he receives it to benefit from it and return its equivalent, he is liable in all circumstances, whether or not the property can be kept out of sight. This applies, for example, to a loan.

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As for the second category—receiving property solely for its owner’s benefit—he bears no liability for it, whether it is property that can be kept out of sight, such as cash and merchandise, or property that cannot, such as animals and houses. The ruling is the same whether he receives it to dispose of the original property through his dealings, as with goods entrusted for trade, or to retain the original property unchanged, as with deposits.

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As for the third category—property received for their mutual benefit—precedence is given to the benefit of

فصل وتلخيص هذا الباب وتحصيله على مذهب مالك: أن قابض مال غيره بإذن المالك له على غير وجه الملك لا يخلو من ثلاثة أحوال: أحدها: أن يقبض ذلك لمنفعة نفسه خاصة. والثاني: أن يقبضه لمنفعة صاحبه خاصة. والثالث: أن يقبضه لمنفعتهما جميعا. فصل فأما الوجه الأول وهو أن يقبضه لمنفعة نفسه خاصة فلا يخلو من وجهين: أحدهما: أن يقبض ذلك على أن ينتفع به ويرد عينه. والثاني: أن ينتفع به بتحويل عينه فيرد مثله. فأما إذا قبضه لينتفع به ويرد عينه، مثل الرهن والعارية، فهو ضامن له إلا أن تقوم له بينة على التلف من غير تعد ولا تضييع، أو يكون مما لا يغاب عليه، وأما إن قبضه لينتفع به ويرد مثله، فهو ضامن له على كل حال كان مما يغاب عليه أو مما لا يغاب عليه وذلك كالقرض. فصل وأما الوجه الثاني وهو أن يقبضه لمنفعة صاحبه خاصة، فلا ضمان عليه فيه، كان مما يغاب عليه كالعين والعروض أو مما لا يغاب عليه كالحيوان والدور، قبض ذلك على أن يحول عينه كالبضائع، أو على ألا يحول عينه كالودائع، الحكم في ذلك كله سواء. فصل وأما الوجه الثالث: وهو ما قبضه لمنفعتهما جميعا فإنه يغلب فيه منفعة

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