Al-Muqaddimāt al-MumahhidātIbn Rush al-Jadd

Book of Invalid Sales

Section

On the classification of sales according to validity and invalidity: sales fall into three categories—permissible, prohibited, and disliked. Permissible sales are those that Islamic law has not forbidden and concerning which no prohibition has been reported. We say this because Allah Most High has permitted His servants to trade, granting them unrestricted permission and making it generally lawful in numerous verses of His Book. Among these are His words:

“Allah has permitted trade and forbidden usury.” [al-Baqarah: 275]

And His words:

“O you who believe, when the call is made for prayer on Friday, hasten to the remembrance of Allah and leave off trade.” [al-Jumu'ah: 9]

Then He, Most High, says:

“When the prayer is concluded, disperse throughout the land and seek Allah’s bounty.” [al-Jumu'ah: 10]

This means engaging in commerce through buying and selling. The word “trade” is a general expression, because a singular noun, when preceded by the definite article, becomes an expression of general scope. Allah, Mighty and Majestic, says:

“By time,” [al-'Asr: 1] “indeed, mankind is in loss,” [al-'Asr: 2] “except those who believe and do righteous deeds.” [al-'Asr: 3]

He thus excepts the community of believers from “mankind,” because that word has general scope. When a general expression occurs, it is understood in its full generality unless something restricts its scope. If something is excluded from it, whatever remains after that exclusion likewise retains its general scope. Thus, there falls within the scope of His statement

كتاب البيوع الفاسدة فصل في تقسيم البيوع في الصحة والفساد، البيوع تنقسم على ثلاثة أقسام: بيوع جائزة، وبيوع محظورة، وبيوع مكروهة؛ فأما البيوع الجائزة فهي التي لم يحظرها الشرع، ولا ورد فيها نهي - وإنما قلنا ذلك، لأن الله تعالى أباح البيع لعباده وأذن لهم فيه إذنا مطلقا، وإباحة عامة - في غير ما آية من كتابه، من ذلك قَوْله تَعَالَى: ﴿وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا﴾ [البقرة: ٢٧٥]، وقَوْله تَعَالَى: ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلاةِ مِنْ يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَى ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ﴾ [الجمعة: ٩]، ثم قال تعالى: ﴿فَإِذَا قُضِيَتِ الصَّلاةُ فَانْتَشِرُوا فِي الأَرْضِ وَابْتَغُوا مِنْ فَضْلِ اللَّهِ﴾ [الجمعة: ١٠]، يريد التجارة للبيع والشراء، ولفظ البيع لفظ عام لأن الاسم المفرد إذا دخل عليه الألف واللام صار من ألفاظ العموم، قال الله ﷿: ﴿وَالْعَصْرِ﴾ [العصر: ١] ﴿إِنَّ الإِنْسَانَ لَفِي خُسْرٍ﴾ [العصر: ٢] ﴿إِلا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ﴾ [العصر: ٣]، فاستثنى من الإنسان - جماعة المؤمنين، لاقتضائه العموم، واللفظ العام إذا ورد يحمل على عمومه إلا أن يأتي ما يخصصه، فإن خص منه شيء بقي ما بعد المخصوص على عمومه أيضا، فيندرج تحت قوله

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies