Al-Muqaddimāt al-MumahhidātIbn Rush al-Jadd

unchanged and thus have no effective role in the transaction.

(The eleventh) is to buy back a larger quantity of food for a lower price after the buyer has taken the food away. This involves an increase on a loan, because the food cannot be identified as the very same food after it has been taken away. It is therefore as though he lent him ten ardabs, from which he benefited, and then received twelve ardabs back from him. Had the buyer not taken the food away, the transaction would have been permissible, because the seller’s very same food would have returned to him, so no loan would have been involved. Their arrangement would then amount to the buyer giving the seller two ardabs of food, also paying him ten dirhams at the end of one month, and receiving eight dirhams from him at the end of two months. Such a case gives no grounds for suspicion.

(The twelfth) is to buy back a larger quantity for the same price after the buyer has taken the food away. This involves an increase on a loan, because the food cannot be identified as the very same food once it has been taken away. It is therefore as though he lent him ten ardabs, from which he benefited, and then received twelve ardabs back from him. Had the buyer not taken the food away, the transaction would have been permissible, because the seller’s very same food would have returned to him, so no loan would have been involved. Their arrangement would then amount to the buyer lending the seller ten dirhams for one month and giving him two ardabs, thereby doing him a favour in two respects.

(The thirteenth) is to buy back the same quantity for a lower price after the buyer has taken the food away. This too involves an increase on a loan, because the food cannot be identified as the very same food after it has been taken away. It is therefore as though the seller lent the buyer ten ardabs, from which he benefited, and received the same quantity back from him, on condition that, when payment falls due, the buyer pay him two dinars in return for what he lent him, together with eight dirhams to remain with him as a loan until the second due date. Had the buyer not taken the food away, the transaction would have been permissible, because the seller’s very same food would have returned to him and thus would have had no effective role in the transaction. The buyer would pay the seller ten dirhams on the due date and receive eight dirhams from him on the second due date. Such a case gives no grounds for suspicion.

As for the disputed case—buying back the same quantity of food for the same price after the buyer has taken the food away—it involves the arrangement, “Lend to me and I will lend to you.” Ibn al-Qāsim took a lenient view of this, whereas Ibn al-Mājishūn disapproved of it. Had the buyer not taken the food away, the transaction would have been permissible, because

بعينها فكانت لغوا. (والحادية عشرة) أن يشتري منه أكثر من الطعام بأقل من الثمن بعد أن غاب على الطعام، يدخلها الزيادة في السلف، لأن الطعام لا يعرف بعينه بعد الغيبة عليه، فكأنه أسلفه عشرة أرادب فانتفع بها ثم رد إليه اثني عشر إردبا، ولو كان لم يغب على الطعام لكان جائزا؛ لأن طعامه بعينه رجع إليه فلم يكن فيه سلف، وآل أمرهما إلى أن دفع المبتاع إلى البائع إردبين من طعام، ويدفع إليه أيضا عشرة دراهم عند شهر ويأخذ منه ثمانية دراهم عند انقضاء شهرين، فلا يتهم في مثل هذا أحد. (والثانية عشرة) أن يشتري منه أكثر من الكيل بمثل الثمن بعد أن غاب على الطعام، يدخلها الزيادة في السلف، لأن الطعام لا يعرف بعينه إذا غيب عليه، فكأنه أسلفه عشرة أرادب فانتفع بها ثم رد إليه اثني عشر إردبا، ولو كان لم يغب على الطعام لكان جائزا؛ لأن طعامه بعينه رجع إليه فلم يكن فيه سلف، وآل أمرهما إلى أن أسلف المبتاع البائع عشرة دراهم شهرا وأعطاه إردبين، فيكون قد صنع معه معروفا من وجهين. (والثالثة عشرة) أن يشتري منه مثل الكيل بأقل من الثمن بعد أن غاب على الطعام، يدخلها أيضا الزيادة في السلف لأن الطعام لا يعرف بعينه بعد الغيبة عليه، فكأن البائع أسلف المبتاع عشرة أرادب فانتفع بها ورد إليه مثلها على أن يدفع إليه المبتاع إذا حل الأجل دينارين ثمنا لما أسلفه، وثمانية دراهم تكون سلفا عنده إلى حلول الأجل الثاني، ولو كان لم يغب على الطعام لكان جائزا، لأن طعامه بعينه رجع إليه فكان لغوا، ويدفع المبتاع إلى البائع عند الأجل عشرة دراهم، ويأخذ منه ثمانية دراهم عند الأجل الثاني فلا يتهم في هذا أحد، وأما المسألة المختلف فيها وهي أن يشتري منه مثل الطعام بمثل الثمن بعد أن غاب على الطعام، فيدخلها أسلفني وأسلفك، فخفف ذلك ابن القاسم وكرهه ابن الماجشون؛ ولو لم يغب على الطعام لكان جائزا، لأن

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