Al-Muqaddimāt al-MumahhidātIbn Rush al-Jadd

Section

The occasion for the revelation of the verse concerning mutual imprecation, according to a report from Ibn Abbās—may Allah be pleased with them both—was as follows:

“When Allah—Glorified and Exalted—said:

‘Those who accuse chaste women and then fail to produce four witnesses, flog them eighty lashes and never accept their testimony. It is they who are the defiantly disobedient’ [al-Nūr: 4],

Saʿd ibn Ubādah said, ‘Was it revealed in these terms, O Messenger of Allah? If I saw a vile woman with a man lying between her thighs, would I not be allowed to disturb or move him until I brought four witnesses? By Allah, I could not bring four witnesses before he had satisfied his desire!’

The Messenger of Allah—may Allah bless him and grant him peace—said, ‘O company of the Ansār, do you not hear what your leader is saying?’ They replied, ‘Do not forsake him, O Messenger of Allah. He is a man of intense protective jealousy. He has never married anyone among us except a virgin, and whenever he divorced a woman, none of us dared to marry her.’

Saʿd said, ‘O Messenger of Allah, may my father and mother be sacrificed for you! By Allah, I certainly know that this is from Allah and that it is true. But I was astonished: if I found a vile woman with a man lying between her thighs, would I not be allowed to disturb or move him until I brought four witnesses? By the time I brought them, he would have satisfied his desire.’

Only a short time passed before Hilāl ibn Umayyah returned from a garden of his, having seen with his own eyes and heard with his own ears. He held back until morning. When morning came, he went to the Messenger of Allah—may Allah bless him and grant him peace—who was sitting with his Companions, and said, ‘O Messenger of Allah, I came home to my wife in the evening and found a man with her. I saw with my own eyes and heard with my own ears.’

The Messenger of Allah—may Allah bless him and grant him peace—was distressed by what he had reported. It weighed so heavily upon him that it showed on his face. Hilāl said, ‘By Allah, O Messenger of Allah, I can see your distress at what I have told you. Allah knows that I am telling the truth and have said nothing but the truth. I hope that Allah will grant me a way out.’

The narrator continued: The Ansār gathered and said, ‘We have been put to the test by the very situation Saʿd described! Hilāl will be flogged, and his testimony will no longer be accepted among the Muslims.’ The Messenger of Allah—may Allah bless him and grant him peace—was about to have him flogged. While he was with his Companions, intending to order the flogging, revelation descended upon him. His Companions refrained from speaking to him when they realized that revelation was descending upon him, until it was complete. Allah, Almighty and Majestic, revealed:

‘Those who accuse their wives and have no witnesses except themselves’ [al-Nūr: 6],

through to His words:

‘If he is telling the truth’ [al-Nūr: 9].

The Messenger of Allah—may Allah bless him and grant him peace—said, ‘Rejoice, Hilāl, for Allah has granted you a way out!’ He replied, ‘That is what I had hoped for from Allah.’ The Messenger of Allah—may Allah bless him and grant him peace—said, ‘Send for her.’ She came, and when they had both gathered before

فصل وكان سبب نزول آية اللعان فيما روي عن ابن عباس ﵁، «أن الله ﵎ لما قال: ﴿وَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً وَلا تَقْبَلُوا لَهُمْ شَهَادَةً أَبَدًا وَأُولَئِكَ هُمُ الْفَاسِقُونَ﴾ [النور: ٤]، قال سعد بن عبادة: هكذا أنزلت يا رسول الله، لو رأيت لكاع قد تفخذها رجل لم يكن لي أن أهيجه ولا أحركه حتى آتي بأربعة شهداء فوالله ما آتي بأربعة شهداء حتى يفرغ من حاجته، فقال رسول الله ﷺ: يا معشر الأنصار، ألا تسمعون إلى ما يقول سيدكم، قالوا: لا تسلمه يا رسول الله، فإنه رجل غيور ما تزوج فينا قط إلا عذراء ولا طلق امرأة فاجترأ أحد منا أن يتزوجها، فقال سعد: يا رسول الله، بأبي أنت وأمي. والله لأعرف أنها من الله وأنها حق ولكن عجبت لو وجدت لكاع قد تفخذها رجل لم يكن لي أن أهيجه ولا أحركه حتى آتي بأربعة شهداء وإني لآتي بهم حتى يفرغ من حاجته، فما لبثوا إلا يسيرا حتى جاء هلال بن أمية من حديقة له، وقد رأى بعينيه وسمع بأذنيه، فأمسك حتى أصبح، فلما أصبح غدا على رسول الله ﷺ وهو جالس مع أصحابه فقال: يا رسول الله، إني جئت أهلي عشاء فوجدت رجلا معها رأيت بعيني وسمعت بأذني، فكره رسول الله ﷺ ما أتاه به وثقل ذلك عليه جدا حتى عرف ذلك في وجهه، فقال هلال: والله يا رسول الله إني لأرى الكراهية في وجهك بما آتيتك به والله يعلم إني لصادق وما قلت إلا حقا، وإني لأرجو أن يجعل الله لي فرجا. قال: فاجتمعت الأنصار فقالوا: ابتلينا بما قال سعد يجلد هلال فتبطل شهادته في المسلمين، فهم رسول الله ﷺ بضربه، فبينما هو كذلك يريد أن يأمر بجلده ورسول الله ﷺ مع أصحابه إذ نزل عليه الوحي، فأمسك أصحابه عن كلامه حين عرفوا أن الوحي ينزل عليه حتى فرغ فأنزل الله ﷿: ﴿وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلا أَنْفُسُهُمْ﴾ [النور: ٦] إلى قوله: ﴿إِنْ كَانَ مِنَ الصَّادِقِينَ﴾ [النور: ٩]، فقال رسول الله ﷺ: أبشر يا هلال فإن الله قد جعل لك فرجا، فقال: قد كنت أرجو ذلك من الله. فقال رسول الله ﷺ: أرسلوا إليها. فجاءت، فلما اجتمعا عند

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