Al-Muqaddimāt al-MumahhidātIbn Rush al-Jadd

In the name of Allah, the Most Merciful, the Bestower of Mercy. May Allah bless our master Muhammad and his family.

Book of Oaths of Marital Abstinence

Section
On the Derivation of the Term Īlāʾ

Īlāʾ and taʾallī mean committing oneself by an oath to refrain from doing something or from leaving it undone. The corresponding forms are ālā, yūlī, with the verbal nouns īlāʾ and āliya; taʾallā, with taʾallī and iʾtilāʾ; and iʾtalā, yaʾtalī, with iʾtilāʾ. Allah Most High says:

“Let not those of virtue and wealth among you swear not to give to their relatives, the needy, and those who have emigrated in the cause of Allah” [al-Nūr: 22], up to His words: “All-Forgiving, Most Merciful” [al-Nūr: 22].

This verse was revealed concerning Abū Bakr al-Siddīq, may Allah be pleased with him. When Allah, exalted be He, revealed the vindication of ʿĀʾisha and her innocence of the accusation made against her, Abū Bakr—may Allah Most High be pleased with him—swore that he would no longer provide financial support to Mistah ibn Uthātha, his maternal aunt’s son, or to other relatives, because they had participated in spreading the allegations against his daughter ʿĀʾisha, may Allah be pleased with her. Allah then revealed this verse. Upon its revelation, Abū Bakr al-Siddīq, may Allah be pleased with him, said, “By Allah, I do indeed wish that Allah would forgive me.” He therefore resumed supporting them and said, “I shall never withhold it from them.”

Concerning such an oath, the Messenger of Allah, may Allah bless him and grant him peace, said, “He has sworn not to do good.” He was referring to a man who had sworn neither to reduce what his buyer owed him nor to release him from the sale of some dates on which the buyer had suffered a loss.

The poet said, using īlāʾ:

So I swore not to come to you if I were guilty,
Nor seek anyone but you as a neighbour and protector.

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وصلى الله على سيدنا محمد وآله كتاب الإيلاء فصل في معرفة اشتقاق اسم الإيلاء الإيلاء والتألي هو الامتناع من فعل الشيء أو تركه باليمين على ذلك، يقال من ذلك آلى يولي إيلاء وآلية وتألى تأليا وائتلاء وائتلى يأتلي ائتلاء. قال الله تعالى: ﴿وَلا يَأْتَلِ أُولُو الْفَضْلِ مِنْكُمْ وَالسَّعَةِ أَنْ يُؤْتُوا أُولِي الْقُرْبَى وَالْمَسَاكِينَ وَالْمُهَاجِرِينَ فِي سَبِيلِ اللَّهِ﴾ [النور: ٢٢] إلى قوله: ﴿غَفُورٌ رَحِيمٌ﴾ [النور: ٢٢] نزلت هذه الآية في أبي بكر الصديق ﵁. وذلك أن الله ﵎ لما أنزل عذر عائشة وبراءتها مما كانت قذفت به حلف أبو بكر - رَضِيَ اللَّهُ تَعَالَى عَنْهُ - أن لا ينفق على مسطح بن أثاثة، وكان ابن خالته، وعلى غيره من قرابته لما كانوا خاضوا فيه وتكلموا به في ابنته عائشة ﵂، فأنزل هذه الآية، فقال أبو بكر الصديق ﵁ لما نزلت: والله إني لأحب أن يغفر الله لي، فرجع إليهم النفقة وقال لا أقطعها عنهم أبدا. وقال رسول الله ﷺ في التألي: «تألى أن لا يفعل خيرا» في الذي حلف أن لا يضع عن صاحبه ولا يقيله في تمر كان باعه منه فوضع فيه. قال الشاعر في الإيلاء: فآليت لا آتيك إن كنت مجرما ... ولا أبتغي جارا سواك مجاورا

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