Al-Muqaddimāt al-MumahhidātIbn Rush al-Jadd

In the name of Allah, the Most Merciful, the Bestower of Mercy. There is no power or strength except through Allah, the Most High, the Magnificent.

Book of Oaths Involving Divorce

What Has Been Reported Concerning Oaths Involving Divorce

The basis for the binding force of oaths involving divorce is the saying of Allah, Mighty and Majestic:

“O you who believe, fulfil your obligations.” [al-Māʾida: 1]

This refers to oaths, vows, and all other undertakings that are binding under Islamic law.

Section

Oaths fall into three categories: permissible, disliked, and prohibited. Permissible oaths are those sworn by Allah Most High, by any of His most beautiful names, or by His sublime attributes. Allah Most High has permitted His servants to swear by His name and has legislated this for them in several verses of His Book. He, Exalted is He, says:

“They swear by Allah their most solemn oaths.” [al-Anʿām: 109]

He also says:

“Then the testimony of one of them shall be four attestations by Allah that he is indeed telling the truth.” [al-Nūr: 6]

And He says:

“Detain them both after the prayer, and, if you have doubts, let them swear by Allah.” [al-Māʾida: 106]

And His saying:

“Then let them both swear by Allah, ‘Our testimony is truer than theirs, and we have not transgressed. Otherwise, we would indeed be wrongdoers.’” [al-Māʾida: 107]

As for the report that Jesus son of Mary used to say to the Children of Israel, “Moses forbade you to swear falsely by Allah, whereas I forbid you to swear by Allah, whether falsely or truthfully,”

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ولا حول ولا قوة إلا بالله العلي العظيم كتاب الأيمان بالطلاق ما جاء في الأيمان بالطلاق الأصل في وجوب الأيمان بالطلاق قول الله ﷿: ﴿يَا أَيُّهَا الَّذِينَ آمَنُوا أَوْفُوا بِالْعُقُودِ﴾ [المائدة: ١]، يريد عقد اليمين وعقد النذر وسائر العقود اللازمة في الشرع. فصل والأيمان تنقسم على ثلاثة أقسام: مباحة، ومكروهة، ومحظورة. فالمباحة اليمين بالله تعالى وبجميع أسمائه الحسنى وصفاته العلى؛ لأن الله تعالى أذن في الحلف باسمه لعباده وشرعه لهم في غير ما آية من كتابه، فقال تعالى: ﴿وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ﴾ [الأنعام: ١٠٩]، وقال: ﴿فَشَهَادَةُ أَحَدِهِمْ أَرْبَعُ شَهَادَاتٍ بِاللَّهِ إِنَّهُ لَمِنَ الصَّادِقِينَ﴾ [النور: ٦]، وقال: ﴿تَحْبِسُونَهُمَا مِنْ بَعْدِ الصَّلاةِ فَيُقْسِمَانِ بِاللَّهِ إِنِ ارْتَبْتُمْ﴾ [المائدة: ١٠٦]، وقوله: ﴿فَيُقْسِمَانِ بِاللَّهِ لَشَهَادَتُنَا أَحَقُّ مِنْ شَهَادَتِهِمَا وَمَا اعْتَدَيْنَا إِنَّا إِذًا لَمِنَ الظَّالِمِينَ﴾ [المائدة: ١٠٧]، وما روي أن عيسى ابن مريم كان يقول لبني إسرائيل: إن موسى كان ينهاكم أن تحلفوا بالله كاذبين وأنا أنهاكم أن تحلفوا بالله كاذبين أو صادقين،

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