Al-Muqaddimāt al-MumahhidātIbn Rush al-Jadd

sheep, and its keys came to be held in men’s hearts. A seeker of knowledge therefore needs a teacher to unlock it for him and clear the path before him. Some sages have said: Knowledge requires five things; whatever is lacking in any of them diminishes one’s knowledge proportionately. They are a penetrating mind, a compelling desire, a long life, financial means, and a teacher. Knowledge has five stages: first, exert yourself and listen; then ask questions so that you understand what you hear; then memorize what you understand; then act upon what you know; then teach what you know.

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Seeking knowledge, when done for the sake of Allah Most High and with sincere devotion to Him, is among the finest righteous deeds and the noblest voluntary acts of goodness. Allah Most High says:

“Allah will raise in rank those of you who believe and those who have been given knowledge.” [Al-Mujādila: 11]

He also says:

“Say, ‘Are those who know equal to those who do not know?’” [Al-Zumar: 9]

And:

“None understand them except those who have knowledge.” [Al-ʿAnkabūt: 43]

And:

“Only those of His servants who have knowledge truly fear Allah.” [Fātir: 28]

And:

“Whoever is given wisdom has indeed been given abundant good.” [Al-Baqara: 269]

Wisdom is explained in Quranic commentary as understanding Allah’s religion. The Messenger of Allah, may Allah bless him and grant him peace, said:

“When Allah intends good for someone, He grants him understanding of the religion.”

He also said:

“Whoever follows a path seeking knowledge, Allah will make easy for him a path to Paradise.”

It is also related:

“The angels lower their wings for the seeker of knowledge, pleased with what he does.”

Abū Hurayra said, “Whoever goes out in the morning or

الضأن وصارت مفاتحه في صدور الرجال، فلا بد لطالب العلم من معلم يفتح عليه ويطرق له. وقد قال بعض الحكماء: العلم يفتقر إلى خمسة أشياء متى نقص منها شيء نقص من علمه بقدر ذلك، وهي ذهن ثاقب، وشهوة باعثة، وعمر طويل، وجدة، وأستاذ. وله خمس مراتب، أولها أن تنصب وتسمع، ثم أن تسأل فتفهم ما تسمع، ثم أن تحفظ ما تفهم، ثم أن تعمل بما تعلم؟ ثم أن تعلم ما تعلم. فصل وطلب العلم إذا أريد به وجه الله تعالى وأخلصت النية فيه لله من أفضل أعمال البر وأجل نوافل الخير. قال الله تعالى: ﴿يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنْكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ﴾ [المجادلة: ١١]، وقال تعالى: ﴿قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لا يَعْلَمُونَ﴾ [الزمر: ٩]، وقال تعالى: ﴿وَمَا يَعْقِلُهَا إِلا الْعَالِمُونَ﴾ [العنكبوت: ٤٣]، وقال تعالى: ﴿إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ﴾ [فاطر: ٢٨]، وقال تعالى: ﴿وَمَنْ يُؤْتَ الْحِكْمَةَ فَقَدْ أُوتِيَ خَيْرًا كَثِيرًا﴾ [البقرة: ٢٦٩]؛ جاء في التفسير أنه الفقه في دين الله. وقال رسول الله ﷺ: «من يرد الله به خيرا يفقهه في الدين». وقال: «من سلك طريقا يطلب فيها علما سهل الله له طريقا إلى الجنة». وروي «أن الملائكة تضع أجنحتها لطالب العلم رضى بما يصنع». وقال أبو هريرة: من غدا أو

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