Al-Muqaddimāt al-MumahhidātIbn Rush al-Jadd

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If an ignorant, unreasonable objector demands wording in the Quran explicitly declaring wine forbidden, it is indeed found in more than one place. Allah calls it defilement, saying:

“Wine, gambling, sacrificial altars, and divining arrows are nothing but defilement from Satan’s handiwork, so avoid them, that you may prosper.” [al-Mā’idah: 90]

He then explicitly declares defilement forbidden, saying:

“Say: ‘I find nothing in what has been revealed to me forbidden for anyone to eat, unless it be carrion, flowing blood, or pork—for it is defilement—or a sinful offering over which a name other than Allah’s has been invoked.’” [al-An‘ām: 145]

He also describes it elsewhere, saying:

“They ask you about wine and gambling. Say: ‘In them is great sin.’” [al-Baqarah: 219]

He then explicitly declares sin forbidden, saying:

“Say: ‘My Lord has only forbidden shameful deeds, whether committed openly or secretly, and sin.’” [al-A‘rāf: 33]

Even if the Quran contained nothing concerning wine beyond a prohibition against it, the prophetic traditions declaring wine unlawful would clarify the meaning of Allah’s prohibition: that He intended it to be forbidden, not merely disliked. For He sent the Prophet only to explain to people what had been revealed to them. The Prophet (peace and blessings be upon him) stated that Allah had forbidden it, and the Muslim community unanimously agrees that it is forbidden. Its prohibition is known as an essential teaching of the Prophet’s religion (peace and blessings be upon him).

Whoever says that wine is not forbidden is therefore a disbeliever by unanimous agreement. He is called upon to repent, as an apostate is called upon to repent; if he repents, he is spared, otherwise he is executed.

“It is reported that some people from Yemen came to the Messenger of Allah (peace and blessings be upon him), and he taught them prayer, the Sunnah, and the obligatory duties. They then said, ‘Messenger of Allah, we have a drink that we make from wheat and barley.’ He asked, ‘Does it undergo a change?’ They replied, ‘Yes.’ He said, ‘Do not drink it.’ Two days later, they asked him about it again, and he said, ‘Do not drink it.’ Then, when they were about to leave, they asked him about it once more, and he said, ‘Do not drink it.’ They said, ‘But they will not give it up.’ He said, ‘Whoever does not give it up, strike off his head.’”

He meant someone who denies that it is forbidden. Allah knows best. Whoever drinks it while acknowledging its prohibition is given the prescribed punishment of eighty lashes.

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Drinking wine is among the gravest major sins. The reports sternly warning against drinking wine are numerous, and people have cited them extensively, so there is no point in reproducing them here.

فصل وإن طالب متعسف جاهل بوجود لفظ التحريم لها في القرآن فإنه موجود في غير ما موضع، وذلك أن الله سماها رجسا فقال: ﴿إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالأَنْصَابُ وَالأَزْلامُ رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ﴾ [المائدة: ٩٠] ثم نص على تحريم الرجس فقال: ﴿قُلْ لا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَى طَاعِمٍ يَطْعَمُهُ إِلا أَنْ يَكُونَ مَيْتَةً أَوْ دَمًا مَسْفُوحًا أَوْ لَحْمَ خِنْزِيرٍ فَإِنَّهُ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ﴾ [الأنعام: ١٤٥] وسماها أيضا في موضع آخر فقال: ﴿يَسْأَلُونَكَ عَنِ الْخَمْرِ وَالْمَيْسِرِ قُلْ فِيهِمَا إِثْمٌ كَبِيرٌ﴾ [البقرة: ٢١٩] ثم نص على تحريم الإثم فقال: ﴿قُلْ إِنَّمَا حَرَّمَ رَبِّيَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَالإِثْمَ﴾ [الأعراف: ٣٣] ولو لم يرد في القرآن في الخمر إلا مجرد النهي لكانت السنن الواردة عن النبي ﷺ بتحريم الخمر مبينة لمعنى نهي الله عنها وأن مراده به التحريم لا الكراهة؛ لأنه إنما بعثه ليبين للناس ما نزل إليهم. وقد قال ﷺ إن الله حرمها، وأجمعت الأمة على تحريمها، وتحريمها معلوم من دين النبي ﵊ ضرورة. فمن قال: إن الخمر ليست بحرام فهو كافر بإجماع يستتاب كما يستتاب المرتد فإن تاب وإلا قتل. «روي أن ناسا من أهل اليمن قدموا على رسول الله ﷺ فعلمهم الصلاة والسنن والفرائض ثم قالوا: يا رسول الله إن لنا شرابا نصنعه من القمح والشعير، فقال: أيتغير؟ فقالوا: نعم، فقال: لا تطعموه، ثم سألوه عنه بعد يومين فقال: لا تطعموه، ثم لما أرادوا أن ينطلقوا سألوه عنه فقال: لا تطعموه، قالوا: فإنهم لا يدعونه، قال: من لم يدعه فاضربوا عنقه» يريد مكذبا بتحريمه، والله أعلم. ومن شربها وهو مقر بتحريمها جلد الحد ثمانين. فصل وشرب الخمر من أكبر الكبائر، والآثار الواردة بالتشدد في شرب الخمر كثيرة قد أكثر الناس من ذكرها فلا معنى لجلبها.

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