Al-Muqaddimāt al-Mumahhidāt - Ibn Rush al-Jadd - (1/391)

Al-Muqaddimāt al-MumahhidātIbn Rush al-Jadd

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What Must Be Avoided While in Consecration

Allah Most High mentions what must be avoided while in consecration, saying:

“Do not kill game while you are in a state of consecration.” [Al-Mā’ida: 95]

It is therefore unlawful to kill game or any other animal while in consecration, except for the five harmful creatures that the Messenger of Allah, peace and blessings be upon him, permitted killing both outside and within the Sacred Precinct. Allah Most High also says:

“And do not shave your heads until the sacrificial offering reaches its appointed place. Whoever among you is ill or has an ailment of the scalp must make an expiation by fasting, giving charity, or offering a sacrifice.” [Al-Baqara: 196]

The same ruling applies to comparable ways of relieving bodily discomfort, such as clipping a nail, removing accumulated grime, or wearing sewn clothing or leather socks. However, anyone unable to find sandals may wear leather socks, cutting them below the ankles, in accordance with the sunnah transmitted from the Prophet, peace and blessings be upon him.

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The Messenger of Allah, peace and blessings be upon him, explained everything concerning hajj that Allah, Mighty and Majestic, had mentioned in general terms in His Book. He designated the places for people from the various regions to enter consecration. He explained the number of circuits around the House and passages between al-Safā and al-Marwah, what to begin with in all these rites, and how to perform them. He specified the times for standing at ‘Arafah and Muzdalifah and explained the combining of two prayers at each, the manner of stoning the pillars and slaughtering the sacrificial animals, and what is obligatory in all these matters and what is not. He did so through his words and deeds during the hajj in which he led the people.

Among the finest and most complete reports describing his hajj, peace and blessings be upon him, is the hadith of Jābir ibn ‘Abd Allāh. It was recorded by Muslim and other compilers of authentic hadith collections. Mālik quoted it in portions in his Muwatta’, citing in each chapter what was needed there. Al-Bukhārī did likewise. Jābir ibn ‘Abd Allāh’s hadith is transmitted by Ja‘far ibn Muhammad from his father, who said: “We visited Jābir ibn ‘Abd Allāh, who was [by then blind,

فصل فيما يجتنب في الإحرام وذكر الله تعالى ما يجتنب في الإحرام فقال تعالى: ﴿لا تَقْتُلُوا الصَّيْدَ وَأَنْتُمْ حُرُمٌ﴾ [المائدة: ٩٥] فلا يحل قتل الصيد ولا شيء من الدواب في حال الإحرام إلا الخمس الفواسق التي أباح رسول الله ﷺ قتلها في الحل والحرم. وقال تعالى: ﴿وَلا تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ﴾ [البقرة: ١٩٦] وكذلك ما كان في معناه من إماطة الأذى عن نفسه بتقليم ظفر أو إلقاء تفث أو لبس شيء من الثياب المخيطة أو الخفين إلا أن لا يجد نعلين فليلبس خفين وليقطعهما أسفل من الكعبين على ما وردت به السنة عن النبي ﷺ. فصل وبين رسول الله ﷺ كل ما أجمل الله ﷿ في كتابه من أمر الحج فوقت المواقيت لأهل الآفاق، وبين عدد الطواف بالبيت والسعي بين الصفا والمروة وما يبدأ به في ذلك كله، وكيف يصنع فيه. ووقت الوقوف بعرفة والمزدلفة، والجمع بين الصلاتين بهما، وصفة رمي الجمار والنحر، وما يجب في ذلك كله وما لا يجب قولا وعملا في حجه الذي حج بالناس. ومن أحسن حديث روي في صفة حجه ﷺ وأتمه حديث جابر بن عبد الله خرجه أصحاب الصحيح مسلم وغيره وقطعه مالك في موطئه، فذكر في كل باب منه ما احتاج إليه، وكذلك فعل البخاري. وحديث جابر بن عبد الله من رواية جعفر بن محمد عن أبيه قال: «دخلنا على جابر بن عبد الله وهو [يومئذ قد ذهب بصره،