Al-Muqaddimāt al-MumahhidātIbn Rush al-Jadd

Section on Reciting the Quran to Melodies

It is not permissible to recite the Quran to stirring, songlike melodies that distract listeners from humble attentiveness, reflection on the Quran’s verses, reverent fear, and renewed repentance upon hearing its admonitions. The Quran must therefore be kept free of this and recited only in a manner that humbles the heart, strengthens faith, and awakens longing for what is with Allah. For Allah, Mighty and Majestic, says:

“The believers are only those whose hearts tremble when Allah is mentioned, whose faith increases when His verses are recited to them, and who put their trust in their Lord.” [al-Anfāl: 2]

And He says:

“Do they not reflect upon the Quran, or are there locks upon their hearts?” [Muhammad: 24]

And He says:

“When they hear what has been sent down to the Messenger, you see their eyes overflowing with tears.” [al-Mā’idah: 83]

Melodies are disapproved of even in poetry; how much more so in the Quran!

As for deliberately listening to the Quran recited in a beautiful voice and with accomplished recitation, this is good. Umar ibn al-Khattāb said to Abū Mūsā, “Remind us of our Lord,” because of his beautiful voice in reciting the Quran and the excellence of his recitation. There has been considerable disagreement over the interpretation of the Prophet’s saying, peace and blessings be upon him: “He is not one of us who does not chant the Quran.” In my view, the best interpretation is: he is not one of us who does not delight in listening to the Quran being recited, owing to the tenderness of his heart and his longing for what is with his Lord, just as those who frequent singing women delight in listening to them. Allah knows best, and through Him comes success. There is no Lord besides Him and none worthy of worship but Him.

Section on Travelling with the Quran to Enemy Territory and Seeking Protection through It

It is not permissible to travel with the Quran to enemy territory, because doing so shows disregard

فصل في قراءة القرآن بالألحان ولا يجوز قراءة القرآن بالألحان المطربة كالغناء الملهية لسامعها عن الخشوع والاعتبار بآيات القرآن والخشية وتجديد التوبة عند سماع مواعظه. فالواجب أن ينزه القرآن عن ذلك ولا يقرأ إلا على الوجه الذي يخشع القلب، ويزيد في الإيمان، ويشوق إلى ما عند الله؛ لقول الله ﷿: ﴿إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ آيَاتُهُ زَادَتْهُمْ إِيمَانًا وَعَلَى رَبِّهِمْ يَتَوَكَّلُونَ﴾ [الأنفال: ٢] وقوله: ﴿أَفَلا يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلَى قُلُوبٍ أَقْفَالُهَا﴾ [محمد: ٢٤] وقوله: ﴿وَإِذَا سَمِعُوا مَا أُنْزِلَ إِلَى الرَّسُولِ تَرَى أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ﴾ [المائدة: ٨٣]. والألحان تكره في الشعر فكيف في القرآن. فمن قصد إلى سماع القرآن بالصوت الحسن والقراءة المجودة فهو حسن. وقال عمر بن الخطاب لأبي موسى: ذكرنا ربنا؛ لحسن صوته بالقرآن وتجويده لقراءته. وقد اختلف في تأويل قول النبي ﷺ: «ليس منا من لم يتغن بالقرآن» اختلافا كثيرا. وأحسن ما في ذلك عندي أن يكون المعنى فيه ليس منا من لم يلتذ بسماع قراءة القرآن؛ لرقة قلبه، وشوقه إلى ما عند ربه كما يلتذ أهل الغواني بسماع غوانيهم، والله أعلم وبه التوفيق. لا رب غيره ولا معبود سواه. فصل في السفر بالقرآن إلى أرض العدو والتعوذ به ولا يجوز أن يسافر بالقرآن إلى أرض العدو؛ لما في ذلك من الاستخفاف

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