Al-Muqaddimāt al-MumahhidātIbn Rush al-Jadd

was one of the most beautiful women, and they feared that she would win the Prophet’s affection over them, may Allah bless him and grant him peace. It is also said that the woman who sought refuge from the Prophet, may Allah bless him and grant him peace… It is also said that the woman who sought refuge from the Prophet, may Allah bless him and grant him peace, was a beautiful woman among the captives of Banū al-Anbar whom he had intended to take for himself. Another account states that the Messenger of Allah, may Allah bless him and grant him peace, separated from Asmā’ bint al-Nu‘mān al-Kindiyyah because she had patches of white skin. There is disagreement over her name: some say Umaymah, others Umāmah. After she returned to her family, she reportedly married al-Muhājir ibn Abī Umayyah al-Makhzūmī, and then Qays ibn Makshūh al-Murādī.

Among them was al-Āliyah bint Zabyān ibn Amr al-Kilābiyyah. The Messenger of Allah, may Allah bless him and grant him peace, married her, and she remained with him for as long as Allah willed; then he divorced her. Ibn Shihāb said: “We have been informed that al-Āliyah bint Zabyān, whom he married before marriage to his wives was forbidden, married a paternal cousin from her own people and bore children among them.”

Among them was Sanā’ bint Asmā’ bint al-Salt al-Sulamiyyah. The Messenger of Allah, may Allah bless him and grant him peace, married her, but she died before he consummated the marriage. It is also said that he divorced her before consummating the marriage. Accounts differ concerning her and her name: some call her Asmā’ bint al-Salt, while others give different names.

Among them was Qutaylah bint Qays ibn Ma‘dīkarib al-Kindiyyah, the sister of al-Ash‘ath ibn Qays. The Messenger of Allah, may Allah bless him and grant him peace, married her in the year 10 AH, then passed away before she had come to him; he had neither seen her nor consummated the marriage. Ikrimah ibn Abī Jahl subsequently married her in Hadramawt. When news of this reached Abū Bakr al-Siddīq, he said, “I have seriously considered burning her house down upon her.” Umar ibn al-Khattāb said to him, “She is not one of the Mothers of the Believers. He neither consummated the marriage with her nor required her to observe seclusion.” It is also said that she apostatized when her brother did after the Prophet’s death, may Allah bless him and grant him peace, and that they both subsequently returned to Islam. Umar therefore argued to Abū Bakr that, because of her apostasy, she was not one of the Prophet’s wives, may Allah bless him and grant him peace.

Among them was Umm Sharīk al-Ansāriyyah. The Messenger of Allah, may Allah bless him and grant him peace, married her but did not consummate the marriage, because he disliked the pale, earth-tinged complexion of the women of the Ansār.

كانت من أجمل النساء فخفن أن تغلبهن على النبي ﷺ. وقيل إن التي استعاذت من النبي ﷺ. وقيل إن التي استعاذت من النبي ﷺ إنما كانت امرأة جميلة من سبي بني العنبر كان أراد النبي ﷺ أن يتخذها. وقيل إنه إنما فارق رسول الله ﷺ أسماء بنت النعمان الكندية من أجل وضح من بياض كان بها. وقد اختلف في اسمها فقيل أميمة وقيل أمامة. ولما لحقت بأهلها خلف عليها- فيما روي- المهاجر بن أبي أمية المخزومي، ثم قيس بن مكشوح المرادي. ومنهن العالية بنت ظبيان بن عمرو الكلابية، تزوجها رسول الله ﷺ وكانت عنده ما شاء الله ثم طلقها، فقال ابن شهاب: وبلغنا أن العالية بنت ظبيان التي تزوجت قبل أن يحرم نساءه نكحت ابن عم لها من قومها وولدت فيهم. ومنهن سناء بنت أسماء بنت الصلت السلمية تزوجها رسول الله ﷺ فماتت قبل أن يدخل بها، وقيل إنه طلقها قبل أن يدخل بها. وقد اختلف فيها وفي اسمها فقيل أسماء بنت الصلت وقيل غير ذلك. ومنهن قتيلة بنت قيس بن معد يكرب الكندية أخت الأشعث بن قيس. تزوجها رسول الله ﷺ في سنة عشر ثم قبض ولم تكن قدمت عليه ولا رآها ولا دخل بها فخلف عليها عكرمة ابن أبي جهل بحضرموت فبلغ ذلك أبا بكر الصديق فقال: لقد هممت أن أحرق عليها بيتها فقال له عمر بن الخطاب ما هي من أمهات المؤمنين ولا دخل بها ولا ضرب عليها الحجاب. وقيل إنها ارتدت حين ارتد أخوها بعد موت النبي ﷺ ثم راجعا الإسلام، فاحتج عمر على أبي بكر أنها ليست من أزواج النبي ﷺ بارتدادها. ومنهن أم شريك الأنصارية، تزوجها رسول الله ﷺ ولم يدخل بها لأنه كره عفرة نساء الأنصار.

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