Al-Muqaddimāt al-MumahhidātIbn Rush al-Jadd

The steep path has been interpreted as the Sirāt (the bridge over Hell), as a steep path between Paradise and Hell, as a steep path within Hell, and as a steep path on the bridge over Hell. The most evident interpretation is that it is the Sirāt, and Allah knows best.

The man is said to have been a strong, hardy man from Banū Jumah, known as Abū al-Ashaddayn.

Abū Bakr al-Siddīq, may Allah be pleased with him, freed seven slaves, all of whom were being tortured for their faith in Allah. His father, Abū Quhāfah, said to him, “My son, I see you freeing weak slaves. If you are going to do this, why not free strong slaves who could protect you and come to your defence?” Abū Bakr replied, “Father, I seek only what I seek.” Concerning this, Allah Most High revealed:

“And he owes no one a favour to be repaid,” [al-Layl: 19] “but only seeks the Countenance of his Lord, the Most High.” [al-Layl: 20] “And he will surely be well pleased.” [al-Layl: 21]

Allah Most High means that none of those whom he freed had done him a kindness that he was repaying, or bestowed a favour upon him that he was rewarding. Rather, he did this seeking the Countenance of his Lord, the Most High. In the Hereafter, he will surely be pleased with Allah’s abundant reward and recompense for it, Mighty and Majestic is He.

An authentic hadith relates that the Prophet, may Allah bless him and grant him peace, said:

“Whoever frees a Muslim, Allah will deliver a limb of his from the Fire for every limb of the person he frees.”

It is also related that he said:

“Any Muslim man who frees a Muslim man, Allah will protect a bone of his from the Fire for every bone of the man he frees. And any Muslim woman who frees a Muslim woman, Allah will protect a bone of the woman who frees her from the Fire for every bone of the woman freed.”

He also said:

“Whoever frees two female slaves, they will be a barrier for him against the Fire.”

The same applies to one who frees a male slave. Thus, according to the transmitted reports, a man delivers himself from the Fire by freeing one Muslim male slave or two Muslim female slaves, while a woman delivers herself from the Fire by freeing one Muslim female slave.

“The Prophet, may Allah bless him and grant him peace, was asked, ‘Which slaves are best to free?’ He replied, ‘Those who command the highest price and are most prized by their owners.’”

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There is disagreement over whether this preference applies generally to all slaves, whether Muslims

والعقبة قيل فيها إنها الصراط، وقيل إنها عقبة فيما بين الجنة والنار، وقيل: إنها عقبة في جهنم، وقيل: إنها عقبة على جسر جهنم. وأظهر الأقوال أنها الصراط والله أعلم. والإنسان قيل فيه إنه رجل من بني جمح ذو جلد وقوة يكنى أبا الأشدين. وأعتق أبو بكر الصديق ﵁ سبعة كلهم يعذب في الله، فقال له أبوه أبو قحافة: يا بني إني أراك تعتق رقابا ضعافا، فلو أنك إذ فعلت ما فعلت أعتقت رقابا جلدا يمنعونك ويقومون دونك، فقال أبو بكر: يا أبت إنما أريد ما أريد، فأنزل الله ﵎ في ذلك: ﴿وَمَا لأَحَدٍ عِنْدَهُ مِنْ نِعْمَةٍ تُجْزَى﴾ [الليل: ١٩] ﴿إِلا ابْتِغَاءَ وَجْهِ رَبِّهِ الأَعْلَى﴾ [الليل: ٢٠] ﴿وَلَسَوْفَ يَرْضَى﴾ [الليل: ٢١]. يقول الله ﵎: لم يكن لأحد ممن أعتق عنده يد يكافئه عليها ولا نعمة يجازيه بها، لكن فعل ذلك ابتغاء وجه ربه الأعلى، ولسوف يرضى في الآخرة بجزيل ثواب الله ﷿ على ذلك ومجازاته عليه. وفي الصحيح من الحديث أن النبي- ﷺ قال: «أيما رجل أعتق امرأ مسلما استنقذ الله بكل عضو منه عضوا منه من النار» ". وروي عنه أنه قال: «أيما امرئ مسلم أعتق امرأ مسلما جعل الله وجاء كل عظم من عظامه عظما من عظامه محرما من النار. وأيما امرأة مسلمة أعتقت امرأة مسلمة جعل الله وقاء كل عظم من عظامها عظما من عظام محررها من النار». وأنه قال: «من أعتق أمتين كانتا له حجابا من النار». ومن أعتق ذكرا فكذلك. فالرجل يفك رقبته من النار على ما جاءت به الآثار بعتق عبد مسلم أو أمتين مسلمتين. والمرأة تفك رقبتها من النار بعتق أمة مسلمة. «وسئل النبي ﷺ: أي الرقاب أفضل؟ فقال: أغلاها ثمنا وأنفسها عند أهلها». فصل وقد اختلف في هذا التفضيل هل هو على عمومه في جميع الرقاب مسلمين

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