Al-Muqaddimāt al-MumahhidātIbn Rush al-Jadd

his maternal grandmother was a slave or an unbeliever, had disavowed his daughter—the maternal grandmother—through sworn imprecation, or his daughter had been born of fornication, patronage belongs to the patrons of his maternal great-grandmother, and thereafter to whoever is entitled to it through them. This is the continuing order of patronage through the mother’s patrons and those of her forebears, both male and female.

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Whenever the father is emancipated, or embraces Islam if he was an unbeliever, patronage reverts to him. He transfers it to his patrons if he is himself under patronage, or to his agnatic heirs and the Muslim community if no one has patronage over him. Likewise, if a man who disavowed his son through sworn imprecation subsequently acknowledges him as his son, patronage reverts to him. He transfers it from the mother’s patrons to his own patrons if he is under patronage, or to his agnatic heirs and the Muslim community if no one has patronage over him. And Allah grants success.

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The underlying principle is that every child born to a free man and a free woman belongs, through patronage, to his father’s patrons if his father is under patronage, or to the Muslim community if his father was free and had never been emancipated. The child’s patronage never passes to his mother’s patrons unless she was emancipated while pregnant with him. In that case, patronage over her child belongs to her emancipator and whoever is entitled to it through him, because the child was subject to slavery in his mother’s womb.

Likewise, if she enters into a contract of emancipation while pregnant with him, is designated for emancipation upon her master’s death, or is granted emancipation at a specified future date, patronage over the children in her womb belongs to their mother’s master. This applies whether she gives birth during the contract or after completing its payments; whether the woman designated for emancipation upon her master’s death gives birth during his lifetime or after his death; and whether the woman granted emancipation at a specified future date gives birth before or after that date. And Allah grants success.

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Patronage passes from a man or woman to their respective sons and male agnatic relatives, to the exclusion of women. A woman may therefore inherit through patronage only from someone she has emancipated, someone emancipated by a person she emancipated, someone emancipated by a person emancipated by someone she emancipated, or the child of a male whom she emancipated, provided that child was free and had never been emancipated, or the child of someone whom

أم الأم عبدا أو كافرا أو كان قد نفى ابنته أم الأم بلعان أو كانت ابنته من زنى كان الولاء لموالي أم أم الأم ثم لمن يجب ذلك له بسببهم. وهكذا يترتب الولاء أبدا في موالي الأم فمن فوقه من الآباء والأمهات. فصل ومتى ما أعتق الأب أو أسلم إن كان كافرا رجع الولاء إليه وجره إلى مواليه إن كان مولى، أو إلى عصبته وجماعة المسلمين إن كان لا ولاء عليه لأحد. وكذلك إن استلحق الملاعن ابنه رجع الولاء إليه وجره عن موالي الأم إلى مواليه إن كان مولى أو إلى عصبته وجماعة المسلمين إن لم يكن عليه ولاء لأحد. وبالله التوفيق. فصل والأصل في هذا أن كل ولد يولد للحر من حرة فولاؤه لموالي أبيه إن كان مولى أو لجماعة المسلمين إن كان حرا لم يعتق بعتق، ولا يرجع ولاؤه إلى موالي أمه أبدا إلا أن تعتق وهي حامل به فيكون ولاء ولدها لمعتقها ولمن يجب ذلك له بسببه، لأن الرق قد مسه في بطن أمه. وكذلك إذا كوتبت وهو في بطنها أو دبرت أو أعتقت إلى أجل فولاء ما في بطنها لسيد أمهم، ولدته في الكتابة أو بعد أدائها أو ولدته المدبرة في حياة سيدها أو بعد وفاته، أو ولدته المعتقة إلى أجل قبل الأجل أو بعده. وبالله التوفيق. فصل والولاء ينتقل عن الرجل والمرأة إلى بنيهما وعصبتهما من الرجال دون النساء، فلا ترث المرأة من الولاء إلا ما أعتقت أو أعتق من أعتقت أو أعتق من أعتق من أعتقت، أو ولد من أعتقت من الذكور إن كان حرا لم يعتق، أو ولد من

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