Al-Muqaddimāt al-MumahhidātIbn Rush al-Jadd

who had been emancipated, but his emancipator and the latter’s agnatic relatives had died out: the Muslims inherit from him, rather than his mother’s patrons. If the deceased had no established paternal lineage—having been born of fornication or having had his paternity disavowed through sworn imprecation—or if his forefathers were unbelievers or slaves, his patronage belongs to his mother’s patrons, provided she had been emancipated. If his mother was free without having been emancipated, his patronage belongs to the patrons of his maternal grandmothers. If she had no established paternal lineage—having been born of fornication or having had her paternity disavowed through sworn imprecation—or if her father was a slave or an unbeliever, his patronage belongs to the patrons of his maternal grandmother, his mother’s mother. The matter proceeds in this order.

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In all the cases mentioned—whether involving a man’s own patrons, his son’s patrons, or his mother’s patrons—patronage provides a basis for inheritance but is not itself inherited. This means that the inheritance belongs to the person most closely related to the emancipator on the day the freed person whose estate is being inherited dies, not to whoever inherited from the emancipating patron.

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It passes to the agnatic relatives in order of proximity, because the Messenger of Allah, may Allah bless him and grant him peace, said:

“Patronage belongs to the nearest agnate.”

He means those agnatic relatives closest to the emancipating patron, in order of proximity. Success comes from Allah alone.

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The person with the strongest claim to inherit from an emancipated man who has no heirs or agnatic relatives is the patron who emancipated him. If that patron is no longer alive, then his sons inherit, followed by his sons’ sons, however far down the line, the nearer taking precedence over the more distant. If he has no sons or sons’ sons, or if he had them but their lines have died out, then his father inherits, followed by his father’s sons, who are his brothers. If they are all full brothers or all paternal half-brothers, the inheritance is shared among them. If some are full brothers and others paternal half-brothers, the full brother is closer in kinship and has the stronger claim to inherit. If he has no brothers, then his brothers’ sons inherit. If some are sons of his full brothers and others sons of his paternal half-brothers, the son of a full brother is closer in kinship

معتق فانقرض المعتق وعصبته ورثه المسلمون دون موالي الأم. فإن كان الميت منقطع النسب ولد زنى أو منفيا بلعان أو كان آباؤه كفارا أو عبيدا كان ولاؤه لموالي الأم إن كانت معتقة، فإن كانت الأم حرة لم تعتق كان الولاء لموالي الجدات للأم. وإن كانت منقطعة النسب ابنة زنى أو منفية بلعان أو كان أبوها عبدا أو كافرا كان الولاء لموالي الجدة أم الأم، وهكذا على هذا الترتيب ينزل الأمر. فصل والولاء في جميع ما ذكرنا من موالي الرجل وموالي ابنه وموالي أمه يورث به ولا يرث. ومعنى ذلك أن الميراث يكون لأقرب الناس بالمعتق يوم مات المولى الموروث، لا لمن ورث المولى المعتق. فصل وهو ينتقل إلى الأقرب فالأقرب من العصبة لقول رسول الله ﷺ: «الولاء للكبر». يريد الأقرب إلى المولى المعتق فالأقرب من العصبة، وبالله التوفيق. فصل فأولى الناس بميراث الرجل المعتق إذا لم يكن له ورثة ولا عصبة مولاه الذي أعتقه، فإن لم يكن حيا فولده ثم ولد ولده وإن سفلوا الأقرب فالأقرب. فإن لم يكن له ولد ولا ولد ولد أو كانوا فانقرضوا فأبوه ثم ولد الأب وهم الإخوة. فإن كانوا لأب وأم أو لأب فالميراث بينهم، وإن كان بعضهم لأب وأم وبعضهم لأب، فالذي لأب وأم أقعد من الذي لأب وأحق بالميراث. فإن لم يكن له إخوة فولد الإخوة، فإن كان بعضهم ابن أخيه لأب وأم وبعضهم ابن أخيه لأب فابن الأخ للأب والأم أقعد

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