Al-Muqaddimāt al-MumahhidātIbn Rush al-Jadd

be peace—

“Then he drew lots and was among those who lost.” [al-Sāffāt: 141]

And in the account of Mary:

“You were not with them when they cast their pens to determine which of them should be Mary’s guardian, nor were you with them when they disputed.” [Āl ‘Imrān: 44]

As for the Sunnah, it is related that “a man emancipated six slaves of his at the time of his death. The Messenger of Allah, may Allah bless him and grant him peace, drew lots among them and freed one-third of those slaves.” He also said, may Allah bless him and grant him peace: “If people knew the reward of making the call to prayer and standing in the first row, and could find no way to obtain these except by drawing lots, they would draw lots.”

The Messenger of Allah, may Allah bless him and grant him peace, drew lots among the slaves for emancipation only to divide them between the deceased and his heirs, assigning one-third to the deceased and two-thirds to the heirs. This provides a sound basis for judicial partition by drawing lots where movable or immovable assets are equivalent or of the same kind. Whatever may be imposed by judicial ruling may also be agreed upon voluntarily without such a ruling. Success comes from Allah.

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For purposes of partition, the assets themselves fall into three categories: goods measured by volume or weight; animals and movable goods; and buildings and landed property.

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Goods measured by volume or weight must consist either of a single kind or of two or more kinds.

If they consist of a single kind, they must likewise form either a single heap or two or more heaps. If they form a single heap, there is no disagreement that it must be divided equitably by volume or weight when any co-owner requests this. Nor is there any disagreement that it may be divided either equitably by volume or weight or into manifestly unequal portions, whether it is a commodity for which unequal exchanges are permissible or storable food for which unequal exchanges are prohibited. All of this may be done using a measure whose capacity is known or unknown, or a balance weight whose weight is known or unknown. There is likewise no disagreement that dividing it in bulk

السلام: ﴿فَسَاهَمَ فَكَانَ مِنَ الْمُدْحَضِينَ﴾ [الصافات: ١٤١]. وفي قصة مريم: ﴿وَمَا كُنْتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلامَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنْتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ﴾ [آل عمران: ٤٤]. وأما السنة فهي ما روي «أن رجلا أعتق أعبدا له ستة عند موته فأسهم رسول الله ﷺ بينهم فأعتق ثلث ذلك الرقيق». وقوله ﷺ: «لو يعلم الناس ما في النداء والصف الأول ثم لم يجدوا إلا أن يستهموا عليه لاستهموا». وإنما أسهم رسول الله ﷺ بين العبيد في العتق ليقاسم الميت للورثة فيأخذ له الثلث ويعطي الورثة الثلثين، فهذا أصل صحيح في القضاء بالسهمة في القسمة فيما كان مماثلا من العروض والأصول أو متجانسا، وما يوجبه الحكم فجائز أن يتراضى عليه من غير حكم، وبالله التوفيق. فصل ورقاب الأموال تنقسم في القسمة على ثلاثة أقسام: مكيل وموزون، وحيوان وعروض، ورباع وأصول. فصل فأما المكيل والموزون فلا يخلو من أن يكون صنفا واحدا أو صنفين فزائدا. فإن كان صنفا واحدا فلا يخلو أيضا من أن يكون صبرة واحدة أو صبرتين فزائدا. فأما إن كان صبرة واحدة فلا خلاف في وجوب قسمه على الاعتدال في الكيل والوزن إذا دعا إلى ذلك أحد الشركاء، ولا في جواز قسمته على الاعتدال في الكيل والوزن وعلى التفضيل البين، كان ذلك مما يجوز فيه التفاضل أو من الطعام المدخر الذي لا يجوز فيه التفاضل. ويجوز ذلك كله بالمكيال المعلوم والمجهول، وبالصنجة المعلومة والمجهولة. ولا خلاف أيضا في أن قسمته جزافا

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