Al-Muqaddimāt al-MumahhidātIbn Rush al-Jadd

the option he had stipulated, pleading ignorance to explain his silence while the slave remained in the purchaser’s possession after the option period expired, and similar cases.

The second concerns possession: if someone holds another man’s property in his presence for a period sufficient to give that possession legal effect, then claims to have purchased it from him, his claim is accepted upon his oath. The owner is not excused if he pleads ignorance, for his silence invalidates his claim.

The third concerns a woman who has been delegated the power to divorce herself and pronounces three divorces. Her husband remains silent and raises no objection, but later wishes to challenge her decision, pleading ignorance to explain his silence. It also includes a woman who makes no decision and remains silent until intercourse takes place or the sitting ends—according to the differing views on this—then wishes to exercise her authority and pleads ignorance. Similar cases include a slave woman who is emancipated while married to a slave but does not exercise her choice until her husband has intercourse with her; she then wishes to choose separation and pleads ignorance to explain her silence until intercourse occurred.

The fourth concerns a witness who sees sexual relations being treated as lawful, a free person being made to serve as a slave, or similar matters involving rights owed to Allah, yet remains silent and does not come forward with his testimony. He then comes forward after some time, pleading ignorance to explain his silence.

The fifth concerns a divorced woman whose husband takes her back. She remains silent until he has intercourse with her, then claims that her waiting period had already expired, pleading ignorance to explain her silence.

The sixth concerns a woman who is married off in her presence. She remains silent and does not object until her husband consummates the marriage with her. She then challenges the marriage, saying that she did not consent to it and pleading ignorance to explain her silence until consummation.

The seventh concerns a man whose property is sold and taken into the purchaser’s possession while he is present and raises no objection. He then claims that he did not consent to the sale and pleads ignorance.

He may instead have meant seven cases within a single category relating to divorce:

The first is the case of a man making a bequest to his slave under a contract of emancipation—from the transmission of Īsā in the Book of Giving a Wife the Choice of Divorce and Delegating Divorce to Her. It discusses a man who delegates to his wife the power to divorce herself, and she says, “I have accepted.” She then reaches a settlement with him before he asks her what she accepted. Afterwards, she says, “I had intended three divorces,” seeking to recover what she gave in the settlement. The ruling is that she has no claim against

اشترط من الخيار ويدعي الجهل في سكوته على بقائه بيد المبتاع بعد انقضاء أيام الخيار وما أشبه ذلك. والثانية: مسألة الحيازة، من حال مال رجل في وجهه مدة تكون الحيازة فيه عامله فادعى أنه ابتاعه منه صدق مع يمينه ولم يعذر صاحب المال إن ادعى الجهل فإن سكوته يبطل قيامه. الثالثة: مسألة المملكة تقضي بالثلاث فيسكت الزوج ولا ينكر ثم يريد المناكرة بعد ذلك ويدعي الجهل في سكوته، أو لا تقضي بشيء وتسكت حتى توطأ أو ينقضي المجلس على اختلاف في ذلك ثم تريد أن تقضي وتدعي الجهل، وما أشبه ذلك كالأمة تعتق تحت العبد فلا تختار حتى يطأها الزوج ثم تريد أن تختار نفسها وتدعي الجهل في سكوتها حتى وطئها. والرابعة: مسألة الشاهد يرى الفرج يستحل أو الحر يستخدم أو ما أشبه ذلك من الحقوق الواجبة لله فيسكت ولا يقوم بشهادته ثم يقوم بها بعد حين ويدعي الجهل في سكوته. والخامسة: مسألة المرأة المطلقة يراجعها زوجها فتسكت حتى يطأها ثم تدعي أن عدتها قد كانت انقضت وتدعي الجهل في سكوتها. والسادسة: مسألة المرأة تزوج وهي حاضرة فتسكت ولا تنكر حتى يدخل بها الزوج ثم تنكر النكاح وتقول لم أرض به وتدعي الجهل في سكوتها حتى دخل بها. والسابعة: مسألة الرجل يباع عليه ماله ويقبضه المشتري وهو حاضر لا يغير فيه ويدعي أنه لم يرض البيع ويدعي الجهل. ويحتمل أن يكون أراد سبع مسائل في نوع واحد من معنى الطلاق: إحداها: مسألة رجل يوصي لمكاتبه - من سماع عيسى من كتاب التخيير والتمليك - في الذي يملك امرأته أمرها فتقول قد قبلت ثم تصالحه بعد ذلك قبل أن يسأل ما قبلت ثم تقول كنت أردت ثلاثا لترجع فيما صالحت به أنها لا ترجع على

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies