Al-Muqaddimāt al-MumahhidātIbn Rush al-Jadd

selling, buying, and collecting debts until the heirs dismiss him. Asbagh said that the agency terminates upon the principal’s death, and that the agent may neither conduct litigation nor carry out any of his former duties until the heir appoints him as agent. In Asbagh’s recorded transmission in the Book of Merchandise and Agency, he states that the agency terminates upon the principal’s death if the principal was the seller, and the agent may not collect the price unless appointed by the heirs. If, however, the principal was not the seller and the agent himself conducted the sale, the agent retains his authority to collect the price of what he sold until the heirs dismiss him. Yet I know of no disagreement among them that a judge’s appointment does not lapse upon the death of the ruler who appointed him, and that he remains in office until dismissed by the ruler who succeeds him. Consider, then, what distinguishes the two cases.

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If the principal dies—according to the view that his death terminates the agency—and the agent is unaware of his death, or if the agent is dismissed without knowing it, there are three opinions as to whether the death or dismissal itself terminates his authority:

The first is that his authority terminates by the death or dismissal itself. This is Ibn al-Qāsim’s position in the Book of Partnership in al-Mudawwanah, concerning a principal who revokes his agent’s authority, after which the agent collects payments from the principal’s debtors while they are unaware of his dismissal: their payment to him does not discharge their debts, even if he himself is unaware of his dismissal. This is the apparent meaning of his statement, and this is how the scholarly authorities understood it. Abū Ishāq al-Tūnisī likewise interpreted it this way. If payment to him does not discharge the debtors, he too is not absolved of liability, and the debtors may seek reimbursement from him if the money is lost while in his possession, because he acted mistakenly in dealing with another person’s property. This makes clear that the agency terminates, both in relation to the agent himself and to anyone who transacts with him or pays him, by the death or dismissal itself.

The second is that his authority does not terminate in relation to any party until that party learns of the death or dismissal. Thus, it terminates in relation to the agent when he learns of it, and in relation to anyone who pays him or transacts a sale with him when that person learns of it. This is Mālik’s position—may Allah have mercy on him—at the beginning of the Book of Agency in al-Mudawwanah: the heirs are bound by whatever the agent sells or buys after the principal’s death, before learning of it, just as they are bound by whatever he bought or sold before the principal’s death. Likewise, by analogy with their position, anyone who pays him without knowing of the principal’s death is discharged of the debt.

يبيع ويبتاع ويتقاضى حتى يعزله الورثة. وقال أصبغ تفسخ الوكالة بموت الموكل ولا تجوز خصومته ولا القيام بشيء مما كان إليه حتى يوكله الوارث. ووقع لأصبغ في سماعه من كتاب البضائع والوكالات أن الوكالة تنفسخ بموته إن كان هو البائع ولا يجوز له أن يتقاضى الثمن إلا بتوكيل الورثة، وإن لم يكن هو البائع وكان الوكيل هو الذي ولي البيع فهو على وكالته يقبض ثمن ما باع حتى يعزله الورثة. ولم أعلمهم اختلفوا أن القاضي لا ينفسخ تقديمه بموت الإمام الذي قدمه للقضاء، وأنه على خطته حتى يعزله عنها الإمام الذي يلي الأمر بعده. فانظر ما الفرق بين ذلك. فصل وإذا مات الموكل على القول الذي يرى فيه أن الوكالة تنفسخ بموته ولم يعلم الوكيل بموته، أو عزل ولم يعلم بعزله فاختلف هل يكون معزولا بنفس الموت أو العزل أم لا على ثلاثة أقوال: أحدها: أن يكون معزولا بنفس الموت أو العزل. وهذا قول ابن القاسم في كتاب الشركة من المدونة في الذي يحجر على وكيله فيقتضي من غرمائه بعد عزله وهم لا يعلمون بذلك إنهم لا يبرءون بالدفع إليه وإن لم يعلم هو بعزله. هذا هو ظاهر قوله وعلى هذا كان الشيوخ يحملونه. وعلى ذلك حمله أبو إسحاق التونسي. فإذا لم يبرأ الغرماء بالدفع إليه فكذلك لا يبرأ هو ويكون للغرماء أن يرجعوا عليه إن تلف المال بيده لأنه أخطأ على مال غيره. فهذا يبين أن الوكالة تنفسخ في حقه هو ومن عامله أو دفع إليه بنفس الموت أو العزل. والثاني: أنه لا يكون معزولا في حق أحد إلا بوصول العلم إليه فيكون معزولا في حقه بوصول العلم إليه وفي حق من دفع إليه أو بايعه بوصول العلم إليه. وهذا قول مالك ﵀ في أول كتاب الوكالات من المدونة إن الورثة يلزمهم ما باع الوكيل أو اشترى بعد موته قبل أن يعلم به كما يلزمهم ما اشترى قبل موته أو باع. وكذلك يبرأ- من دفع إليه إذا لم يعلم بموت الموكل على قياس قولهم.

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