Al-Muqaddimāt al-MumahhidātIbn Rush al-Jadd

‘Keep watch for dawn for us.’” “‘Alī ibn Abī Tālib instructed al-Miqdād ibn al-Aswad to ask the Messenger of Allah (may Allah bless him and grant him peace) on his behalf what a man must do if he draws close to his wife and emits pre-ejaculatory fluid.” Reports concerning this and similar matters are too numerous to count.

Section

If a man appoints another as his agent without restriction, specifying no particular matter, the latter is his agent in all matters. If, however, he specifies selling, purchasing, litigation, or any other matter, the agent’s authority extends only to what he has specified. Whether or not he concludes by saying, “with full and unrestricted authority,” makes no difference, for this refers only to the matters specifically named. This is what they mean when they say of an agency: “The longer its wording, the narrower its scope; the shorter its wording, the broader its scope.”

Section

An agent’s authority does not pass to his heirs. Nor may he appoint someone else to undertake what has been entrusted to him, or designate someone to undertake it after his death—unlike an executor—unless the principal grants him that authority. If he does so and the property is lost, he is liable for it according to Ibn al-Qāsim’s position, even if it is known that he does not personally attend to such matters, provided that the original principal was unaware of this. This is the explicit wording of Yahyā’s transmission from Ibn al-Qāsim, though it is open to question. Ashhab said that if the substitute is equally competent, the agent bears no liability.

Section

An agent’s possession is equivalent to his principal’s possession in the matters entrusted to him. Thus, whoever swears not to perform an act and then appoints an agent to perform it has broken his oath, unless he intended only that he would not perform it personally. Likewise, whoever swears to perform an act and then appoints someone else to perform it has fulfilled his oath, unless he intended to perform it personally. An agent’s act is therefore equivalent to his principal’s act in its legal consequences. This is distinct from what we mean when we say that an agent’s possession is equivalent to his principal’s possession. On this matter, Ibn Sha‘bān employed defective, unsatisfactory wording and an invalid argument

اكلأ لنا الصبح». «وأمر علي بن أبي طالب المقداد بن الأسود أن يسأل له رسول الله ﷺ عن الرجل إذا دنا من امرأته فخرج منه المذي ماذا عليه.» والآثار في هذا وشبهه أكثر من أن تحصى. فصل فإذا وكل الرجل الرجل وكالة مطلقة لم يخصه بشيء دون شيء فهو وكيل له على جميع الأشياء، وإن سمى بيعا أو ابتياعا أو خصاما أو شيئا من الأشياء فلا يكون وكيلا له إلا فيما سمى. وإن قال في آخر الكلام وكالة مفوضة تامة أو لم يقل فذلك سواء، لأنه إنما يرجع على ما سمى خاصة. وهذا قولهم في الوكالة إذا طالت قصرت وإذا قصرت طالت. فصل والوكالة لا تورث على الوكيل، ولا له أن يوكل على ما وكل عليه غيره ولا أن يوصي بذلك إلى أحد بعد مماته بخلاف الوصي إلا أن يجعل ذلك إليه الموكل. فإن فعل فتلف المال كان ضامنا له على مذهب ابن القاسم، وإن علم أنه لا يلي مثل ذلك بنفسه إذا لم يعلم بذلك الموكل الأول. هذا نص رواية يحيى عن ابن القاسم، وفي ذلك نظر. وقال أشهب إذا كان مثله في الكفاية فلا ضمان عليه. فصل ويد الوكيل كيد موكله فيما وكله عليه. فمن حلف ألا يفعل فعلا فوكل على فعله فهو حانث إلا أن يكون نوى أن يفعله هو بنفسه. وكذلك من حلف أن يفعل فعلا فوكل غيره على فعله فقد بر إلا أن يكون نوى أن يلي هو الفعل بنفسه. ففعل الوكيل كفعل الموكل فيما يوجبه الحكم سوى معنى قولنا يد الوكيل كيد الموكل. وقد أتى ابن شعبان في هذا بعبارة فاسدة غير مرضية واحتجاج غير صحيح

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