Al-Muqaddimāt al-MumahhidātIbn Rush al-Jadd

or illness. Ibn al-Qāsim, however, construed the work as a guaranteed obligation binding on both workers, which does not lapse upon their deaths and remains chargeable against their property. They could not disagree over whom the worker had served gratuitously if the hiring agreement expressly specified whether the work was a guaranteed obligation or tied to the particular workers. They might, however, plausibly disagree over how to construe the agreement if this had not been specified. The worker’s labor is deemed gratuitous—on behalf of his partner where the obligation is guaranteed, or on behalf of the well’s owner where it is tied to the particular workers—only if there was no need to hire someone to perform it. This accords with their ruling concerning someone who harvests another person’s crop without his permission. And Allah grants success.

Section

As for partnerships based on mutual liability, Mālik did not permit them, because they involve neither capital nor a trade. It is as though each partner said to the other, “Assume liability on my behalf for half of whatever I purchase, in return for my assuming liability on your behalf for half of whatever you purchase.” This involves contractual uncertainty and risk. Abū Hanīfa held that credit partnerships are permissible and are constituted through agency, since whatever either partner purchases belongs partly to him and partly to his partner through agency. Such agency, on this view, validates the arrangement. This, however, is unsound. If someone said, “I appoint you as my agent to purchase a commodity for me, on condition that you receive the profit from the commodity I have purchased,” this would not be valid, because of the uncertainty on both sides. Such an arrangement is permissible in capital partnerships only because there is an underlying asset upon which the partnership is constituted: namely, the capital.

If they say, “Is it not permissible for two men to purchase a commodity jointly on credit, on condition that each guarantees the other’s liability for it? Their partnership in it is valid, and each guarantees what the other owes. If a partnership subject to a guarantee is permissible in this case, then partnerships based on mutual liability must also be permissible, since they entail a guarantee: whatever may validly be stipulated may also be made the intended object of the agreement.”

We reply: This does not follow. The distinction between the two cases is that, when two men purchase a commodity on credit on condition that each guarantees what the other owes, each knows the liability he has assumed on his partner’s behalf. They jointly own the item for whose price they have assumed liability, as in the case discussed in the second Book of Advance Sales concerning

والمرض، وحملها ابن القاسم على أنها مضمونة عليهما لا تنفسخ بموتهما وتلزمهما في أموالهما ولا يمكن أن يختلفا لمن يكون العامل متطوعا إذا وقعت الإجارة على بيان في المضمون أو المعين. وإن أشبه أن يختلفا فيما تحمل عليه إن لم تقع على بيان. وإنما يكون العامل متطوعا لصاحبه في المضمون أو لصاحب البير في المعين إذا لم يحتج إلى الاستئجار على ذلك، على قولهم فيمن حصد زرعا لغيره بغير إذنه. وبالله التوفيق. فصل وأما شركة الذمم فلم يجزها مالك لأنها شركة بغير مال ولا صناعة، فكأن كل واحد منهما قال لصاحبه تحصل عني بنصف ما اشتريت على أن أتحصل عنك بنصف ما اشتريت. وذلك غرر ومخاطرة. وقال أبو حنيفة: شركة الوجوه جائزة، وهي تنعقد على الوكالة لأن ما يشتريه كل واحد منهما فبعض له وبعض لصاحبه على وجه الوكالة. وهذه الوكالة تصحح حال وهذا لا يصح، لأنه لو قال وكلتك لتشتري لي سلعة على أن يكون لك ربح سلعتي التي اشتريتها لم يصلح لأن ذلك مجهول منهما جميعا. وإنما جاز ذلك في شركة العنان لأن هناك أصلا تنعقد الشركة عليه وهو المال. فإن قالوا أليس يجوز أن يشتري الرجلان سلعة بينهما بالدين على أن كل واحد منهما حميل بها على صاحبه فتصح الشركة فيها ويكون كل واحد منهما ضامنا لما على صاحبه. فإذا جازت الشركة بشرط الضمان في هذه المسألة جازت شركة الذمم لأنها شركة تقتضي الضمان، لأن ما جاز اشتراطه جاز القصد إليه. قلنا: لا يلزم ذلك. والفرق بين المسألتين أن اللذين اشتريا السلعة بالدين على أن كل واحد منهما ضامن لما على صاحبه يعلم كل واحد منهما ما تحمل به عن صاحبه، لأنهما شريكان فيما تحملا بثمنه، كمسألة كتاب السلم الثاني في

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies