Al-Muqaddimāt al-MumahhidātIbn Rush al-Jadd

In the name of Allah, the Most Compassionate, the Most Merciful. May Allah bless Muhammad and his family.

Book of Partnership

On Shared Ownership

Shared ownership may arise between two or more people in houses, lands, animals, merchandise, dinars, dirhams, and all other things through inheritance, gifts, charitable donations, purchases, and other means.

Section

A man is another’s co-owner only when he holds an undivided share in the property itself. If he does not share ownership of the property itself, he is not a co-owner but merely an associate. Thus, every co-owner is an associate, but not every associate is a co-owner. Association is broader than shared ownership. Allah, Mighty and Majestic, says concerning an associate:

“This is my brother. He has ninety-nine ewes, while I have one ewe. Yet he said, ‘Entrust her to me,’ and he overpowered me in argument.” [Sād: 23]

“He said, ‘He has certainly wronged you by demanding your ewe in addition to his ewes. Indeed, many associates wrong one another, except those who believe and do righteous deeds.’” [Sād: 24]

Allah Most High called them associates, since they did not share ownership of the ewes themselves. Concerning undivided ownership of the property itself, Allah Most High says:

“Allah presents an example: a man belonging to quarrelling partners, and a man belonging exclusively to one man. Are the two equal in comparison?” [al-Zumar: 29]

بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وصلى الله على محمد وعلى آله كتاب الشركة القول في الشركة الشركة قد تحصل بين الاثنين والجماعة في الدور والأرضين والحيوان والعروض والدنانير والدراهم وجميع الأشياء بالمواريث والهبات والصدقات والأشرية وغير ذلك. فصل ولا يكون الرجل شريكا للرجل إلا إذا شاركه في رقاب الأموال على الإشاعة. وأما إن لم يشاركه في رقاب الأموال فليس شريكا وإنما هو خليط، فكل شريك خليط، وليس كل خليط شريكا. والخلطة أعم من الشركة، قال الله ﷿ في الخليط: ﴿إِنَّ هَذَا أَخِي لَهُ تِسْعٌ وَتِسْعُونَ نَعْجَةً وَلِيَ نَعْجَةٌ وَاحِدَةٌ فَقَالَ أَكْفِلْنِيهَا وَعَزَّنِي فِي الْخِطَابِ﴾ [ص: ٢٣] ﴿قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَى نِعَاجِهِ وَإِنَّ كَثِيرًا مِنَ الْخُلَطَاءِ لَيَبْغِي بَعْضُهُمْ عَلَى بَعْضٍ إِلا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ﴾ [ص: ٢٤] فسماهم الله تعالى لما لم يشتركوا في أعيان النعاج. وقال تعالى في الشركة في عين المال، على الإشاعة: ﴿ضَرَبَ اللَّهُ مَثَلا رَجُلا فِيهِ شُرَكَاءُ مُتَشَاكِسُونَ وَرَجُلا سَلَمًا لِرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلا﴾ [الزمر: ٢٩]

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