Al-Muqaddimāt al-MumahhidātIbn Rush al-Jadd

for the apparent meaning of this hadith could validly establish liability only if the Messenger of Allah, peace and blessings be upon him, had replied to Safwān’s question, “Is this a loan for which liability is assumed, or one merely to be returned?” by saying, “A loan entails liability and must be returned.” Moreover, this hadith is counterbalanced by the report that he said, “Rather, a loan to be returned,” thereby excluding liability while requiring its return. Someone might, however, argue that the former wording contains an addition, and an addition transmitted by a trustworthy narrator is accepted. Likewise, his statement, peace and blessings be upon him, “The hand bears liability for what it has taken until it returns it,” applies only while the property itself remains. If it has perished, the statement cannot validly be understood as referring to its value: no mention was made of its value, and he required only the return of what the hand had taken—and the hand did not take its value.

Section

As for the reasoning and analogy supporting this position, the arrangements under which property is taken into possession to benefit from its use are of two kinds:

The first is a contract involving consideration, namely hire.

The second is a contract without consideration, namely a loan for use or the provision of a servant’s services.

Consideration affects liability and gives rise to an obligation to pay that consideration. Yet taking possession of property to benefit from its use, with its owner’s permission and in return for a payment for which one is liable—a factor affecting liability—does not entail liability for the property itself. Property taken without consideration should therefore, all the more, entail no such liability.

Section

The reasoning of those who impose liability even when evidence establishes the loss is that the property was originally taken on a basis of liability. It should therefore remain subject to that original rule as a safeguard. The first reported position is sounder, for the reasons already explained: the establishment of loss by evidence removes suspicion and rules out negligence, which is a ground for waiving liability.

Section

If the borrower stipulates that he will bear no liability for property that can be concealed, his condition is invalid, and he remains subject to

فإنما كان يصح الاحتجاج بظاهر هذا الحديث في وجوب الضمان لو قال رسول الله ﷺ مجاوبا لصفوان إذ قال له أعارية مضمونة أو مؤداة -: «العارية مضمونة مؤداة»، وأيضا فإن في مقابلة هذا الحديث ما روي عنه أنه قال: «بل عارية مؤداة»، فنفى الضمان وأوجب الأداء؛ إلا أن للقائل أن يقول إن هذه زيادة، والزيادة من الثقة مقبولة؛ وكذلك قوله ﷺ: «على اليد ما أخذت حتى تؤديه»، إنما تفيد مع بقاء العين، فأما مع تلفها فلا يصح ولا يجوز حمله على القيمة، لأنه لم يجر لها ذكر، ولأنه إنما أوجب أداء ما أخذت اليد - واليد لم تأخذ القيمة. فصل فأما ما يدل على صحته من جهة النظر والاعتبار، فإن الأسباب التي تقبض بها الأعيان لاستيفاء المنافع على وجهين: أحدهما: عقد فيه بدل وهو الإجارة. والآخر عقد لا بدل فيه - وهو العارية. والإخدام والبدل مؤثر في الضمان، وسبب لتعلق ضمان البدل؛ فإذا كان المقبوض لاستيفاء المنفعة بإذن مالكه ببدل مضمون، وسبب مؤثر في وجوب الضمان، لا يوجب ضمان العين، فما لم يقبض ببدل أولى ألا يكون مضمونا. فصل ووجه قول من أوجب الضمان وإن قامت البينة على التلف: أن أصله مأخوذ على الضمان، فلا ينتقل على أصله حسما للباب؛ والرواية الأولى أصح على ما قدمناه، لأن قيام البينة ينفي التهمة والتفريط، وذلك معنى يسقط الضمان. فصل فإن اشترط المستعير ألا ضمان عليه فيما يغاب عليه فشرطه باطل وعليه

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