Al-Kalim al-TayyibIbn Taimiya

It is also reported from al-Ḥusayn ibn ʿAlī (may Allah be pleased with him) that the Messenger of Allah ﷺ said, “When a child is born to anyone, let him pronounce the adhān in the newborn’s right ear and the iqāmah in the left; Umm al-ṣibyān—a female jinn that afflicts infants—will never harm him.”

ʿĀʾishah (may Allah be pleased with her) said, “Infants used to be brought to the Messenger of Allah ﷺ; he would invoke blessing for them and perform tahnīk, rubbing a softened date on their palates.” Recorded by Abū Dāwūd.

ʿAmr ibn Shuʿayb, from his father, from his grandfather, relates that the Prophet ﷺ commanded that a newborn be named on the seventh day, that his hair be shaved to remove harm, and that the ʿaqīqah sacrifice be offered. Al-Tirmidhī graded this ḥadīth ḥasan (sound).

The Prophet ﷺ himself named his son Abraham, as well as Abraham the son of Abū Mūsā, ʿAbd Allāh the son of Abū Ṭalḥah, and al-Mundhir the son of Abū Usayd, all shortly after their births.

Abū al-Dardāʾ (may Allah be pleased with him) reported that the Messenger of Allah ﷺ said, “On the Day of Resurrection you will be called by your names and your fathers’ names, so choose good names for yourselves.” This was recorded by Abū Dāwūd.

ويذكر عن الحسين بن علي ﵄، قال: «قال رسول الله ﷺ: من ولد له مولود فأذن في أذنه اليمنى وأقام في أذنه اليسرى، لم تضره أم الصبيان» وقالت عائشة ﵂: «كان رسول الله ﷺ يؤتى بالصبيان فيدعو لهم بالبركة، ويحنكهم» خرجه أبو داود. وعن عمرو بن شعيب عن أبيه عن جده «عن النبي ﷺ: أنه أمر بتسمية المولود يوم سابعه، ووضع الأذى عنه، والعق» قال الترمذي: حديث حسن. وقد «سمى النبي ﷺ ابنه إبراهيم وإبراهيم بن أبي موسى، وعبد الله بن أبي طلحة، والمنذر بن أبي أسيد قريباً من ولادتهم» وعن أبي الدرداء ﵁ قال: «قال رسول الله ﷺ: إنكم تدعون يوم القيامة بأسمائكم، وأسماء آبائكم، فأحسنوا أسماءكم» ذكره أبو داود. وذكر مسلم في صحيحه عن عبد الله بن عمر رضي الله

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