Al-Fatāwā al-DhahabiyyahIbn al-'Uthaymin

and his two witnesses, and he said, "They are all equal." A curse is expulsion and banishment from the mercy of Allah. Allah the Exalted created the jinn and humankind, endowed them with reason and perception, and sent among them messengers and warners so that they might worship Him and humble themselves before Him through obedience, giving precedence to His command and the command of His Messenger over the desires of their own souls. That, indeed, is the essence of worship and the very requirement of faith in Allah, as He the Exalted says: "It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, to have any choice in their affair. Whoever disobeys Allah and His Messenger has clearly gone astray." (33:36)

Therefore, a believer—if he is truly a believer—has no choice regarding any matter that Allah and His Messenger have decreed. He must respond with complete acceptance and submission, whether the ruling aligns with his inclinations or conflicts with them; otherwise, he is not a believer, as Allah says: "But no, by your Lord, they will not believe until they make you judge concerning whatever disputes arise between them, then find within themselves no discomfort regarding what you have decided, and submit in full submission." (4:65)

وشاهديه وقال: (هم سواء) واللعن هو الطرد والإبعاد عن رحمة الله, والله تعالى إنما خلق الجن والإنس, وأودع فيهم العقول والإدراك, وبعث فيهم الرسل وبث فيهم النذر ليقوموا بعبادته والتذلل له بالطاعة مقدمين أمره وأمر رسوله على ما تهواه أنفسهم, فإن ذلك هو حقيقة العبادة ومقتضى الإيمان بالله ﷾ كما قال الله تعالى: (وما كان لمؤمن ولا مؤمنة إذا قضى الله ورسوله أمرا أن يكون لهم الخيرة من أمرهم ومن يعص الله ورسوله فقد ضل ضلالا مبينا) (الأحزاب ٣٦) . فلا خيار للمؤمن إن كان مؤمنا حقا في أمر قضاه الله ورسوله, وليس أمامه إلا الرضا والتسليم التام سواء وافق هواه أم خالفه, وإلا فليس بمؤمن كما قال تعالى: (فلا وربك لا يؤمنون حتى يحكموك فيما شجر بينهم ثم لا يجدوا في أنفسهم حرجا مما قضيت ويسلموا تسليما) (النساء ٦٥) .

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