al-Taliqat al-Mukhtasarah ala Matn al-Aqidah al-TahawiyyahSalih Al-Fawzan

The pen has dried with everything that will exist until the Day of Resurrection; whatever bypassed a servant was never going to reach him, and whatever reached him was never going to bypass him.

This is the very meaning of faith in the divine decree and predestination: to know that nothing will touch you except what Allah has already written for you; whatever has afflicted you could never have missed you, and whatever has missed you was never meant to befall you.

So when a calamity you dislike strikes, you recognize that it was inscribed in the Preserved Tablet and had to occur. That awareness consoles you against panic and resentment and affirms your faith in Allah.

Likewise, whatever eludes you was never destined for you. Should you pursue something ardently, exhausting every effort and resource yet still fail to obtain it, then—after taking the means—you submit to the decree, free from agitation, misgivings, and anxiety. The Prophet ﷺ said: “Be keen on what benefits you, seek help from Allah and do not lose heart. If something befalls you, do not say, ‘If only I had done such-and-such it would have been this way or that,’ but rather say, ‘Allah decreed it, and whatever He wills He does,’ for ‘if only’ opens the door to the work of Satan.” (1)

With this understanding, matters become easy for you: no panic, no regret. All affairs are in His hand, glorified be He. Yes, you must take the means and strive for what benefits you, but the outcomes come from Allah alone—and you do not know where the true good lies.

(1) Reported by Muslim, no. 2664.
جف القلم بما هو كائن إلى يوم القيامة، وما أخطأ العبد لم يكن ليصيبه، وما أصابه لم يكن ليخطئه: ــ هذا معنى الإيمان بالقضاء والقدر، أن تعلم أنه لن يصيبك إلا ما كتبه الله عليك، وما أصابك لم يكن ليخطئك، وما أخطأك لم يكن ليصيبك. فإذا أصابتك مصيبة مما تكره، فإنك تعلم أن هذا مكتوب في اللوح المحفوظ، ولابد أن يقع، فتتسلى بذلك عن الجزع والسخط، وتؤمن بالله ﷿. وما أخطأك لم يكن ليصيبك، لو حرصت على طلب شيء وبذلت كل وسعك وجهدك فلن تحصل عليه، فإذا فعلت السبب وبذلت كل شيء ولم تحصل عليه، فإنك تسلم وتؤمن بالقضاء والقدر، ولا تنزعج ويكون عندك هواجس وهموم، فالنبي ﷺ يقول: "احرص على ما ينفعك، واستعن بالله ولا تعجزن، فإن أصابك شيء فلا تقل: لو أنِّني فعلت كذا وكذا لكان كذا وكذا، ولكن قل: قدّر الله وما شاء فعل، فإن (لو) تفتح عمل الشيطان" (١) ، إذا علمت هذا هان عليك الأمر، ولا يحصل منك جزع، ولا تحسر، الأمور بيده سبحانه، نعم أنت تفعل الأسباب وتحرص على ما ينفعك، ولكن النتائج من لدن الله ﷿، وما تدري ما الخيرة؟
(١) أخرجه مسلم رقم (٢٦٦٤) .

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