al-Taliqat al-Mukhtasarah ala Matn al-Aqidah al-TahawiyyahSalih Al-Fawzan

crawl, while others will be caught by hooks fixed to the sides of the bridge and flung into the Fire. These are matters of the unseen; a person must not subject them to the verdict of mere reason. All people will cross the ṣirāṭ: “There is not one of you but will pass over it; that is, with your Lord, a decree irrevocably determined. Then We shall deliver those who were mindful of Allah and leave the wrongdoers there, fallen on their knees.” (Maryam 71-72)

Good deeds will then be weighed. If a person’s good deeds outweigh his misdeeds, he succeeds; but if his sins outweigh his good deeds, he is ruined and doomed: “The weighing on that Day will be true. Those whose scales are heavy—it is they who will prosper; but those whose scales are light—it is they who have ruined themselves because they used to wrong Our signs.” (Al-Aʿrāf 8-9)

The Quran mentions the weighing and the Balance in many verses; this is part of Allah’s justice, for He does not wrong anyone. The Balance is real and has two pans: good deeds are placed in one pan and bad deeds in the other. Whoever’s good deeds are heavier has triumphed, and whoever’s bad deeds are heavier has lost: “We shall set up the just balances on the Day of Resurrection, and no soul will be wronged in the least. Even if it be the weight of a mustard seed, We shall bring it forth; and We suffice as Reckoners.” (Al-Anbiyāʾ 47)

. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . ــ حبواً، ومنهم من تلقطه كلاليب على حافتي الجسر وتقذفه في النار، وهذه أمور غيب، فلا يُدخلُ الإنسان عقله فيها، وكل الناس يمرون على الصراط (وإن منكم إلا واردها كان على ربك حتماً مقضياً* ثم ننجي الذين اتقوا ونذر الظالمين فيها جثياً) [مريم: ٧١، ٧٢] . وتوزن الحسنات، فإن رجحت حسناته فاز، وإن رجحت سيئاته على حسناته خاب وخسر (والوزن يومئذ الحق فمن ثقلت موازينه فأولئك هم المفلحون* ومن خفت موازينه فأولئك الذين خسروا أنفسهم بما كانوا بآياتنا يظلمون) [الأعراف: ٨، ٩] . وتكرر ذكر الوزن والميزان في آيات كثيرة، وهذا من عدل الله ﷿، وأنه لا يظلم أحداً. والميزان حقيقي، له كفتان: توضع الحسنات في كفّه، وتوضع السيئات في كفة، فأيهم رجحت حسناته فاز، وأيهم رجحت سيئاته فخسر (ونضع الموازين القسط ليوم القيامة فلا تظلم نفس شيئاً وإن كان مثقال حبة من خردل أتينا بها وكفى بنا حاسبين) [الأنبياء: ٤٧] .

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