al-Taliqat al-Mukhtasarah ala Matn al-Aqidah al-TahawiyyahSalih Al-Fawzan

and His words, exalted is He: “We shall certainly make them taste the nearer punishment before the greater punishment, so that they might return” (al-Sajdah 32:21). The nearer punishment is the torment of the grave, while the greater punishment is that of the Day of Resurrection.

As for the Sunnah, the hadiths affirming the torment of the grave are mutawātir. Among them is the sound report in which the Prophet ﷺ passed by two graves and said, “They are being punished, yet they are not being punished for something considered grave—indeed, it is grave. One of them used to go about spreading tale-bearing, and the other did not protect himself from his urine.” (1)

Another authentic report records that the Prophet ﷺ taught us to seek refuge from four things: “I seek refuge in Allah from the punishment of Hellfire, from the punishment of the grave, from the trial of life and death, and from the trial of the False Messiah.” (2)

There are many other evidences as well, and at times certain people are even shown scenes of the grave’s torment so that they may take heed and be admonished.

Al-Ḥāfiẓ Ibn Rajab, in his book The Horrors of the Graves and the Conditions of Their Inhabitants,

(1) Reported by al-Bukhari, no. 218, and by Muslim, no. 292. (2) Reported by al-Tirmidhi, no. 3613, who classified it as hasan sahih (sound and authentic).
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . ــ تعالى: (ولنذيقنهم من العذاب الأدنى دون العذاب الأكبر لعلهم يرجعون) [السجدة: ٢١] العذاب الأدنى هو عذاب القبر، والأكبر هو عذاب يوم القيامة. أما السنة فتواترت الأحاديث بإثبات عذاب القبر، منها: في الصحيح أنه ﵊ مر على قبرين فقال: "إنهما ليعذبان، ولا يعذبان في كبير، أما أنه كبير -أو: بلى إنه لكبير- أما أحدهما فكان يمشي بالنميمة، وأما الآخر فإنه لا يستبرئ من بوله" (١) . وكذلك الحديث الصحيح الذي أمر فيه النبي ﷺ بالاستعاذة من أربع "أعوذ بالله من عذاب جهنم، ومن عذاب القبر، ومن فتنة المحيا والممات، ومن فتنة المسيح الدجال" (٢) . وغير ذلك من الأدلة، وقد يشاهد بعض الناس ما يحصل من عذاب القبر من أجل العظة والعبرة. ذكر الحافظ ابن رجب في كتابه " أهوال القبور وأحوالها أهلها
(١) أخرجه البخاري (رقم٢١٨) ن ومسلم (رقم٢٩٢) . (٢) أخرجه الترمذي (رقم ٣٦١٣) ، وقال: هذا حديث حسن صحيح.

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