al-Taliqat al-Mukhtasarah ala Matn al-Aqidah al-TahawiyyahSalih Al-Fawzan

Nor do we ever withdraw our hand from obeying them.
—
As for the creed of those astray and the ignorant, they regard this stance as mere sycophancy and flattery; they refuse to supplicate for the rulers and instead invoke prayers against them. Yet fervor for the religion is not shown by cursing the rulers. If you truly seek what is good, then pray that Allah grant them righteousness and well-being, for Allah is fully able to guide them and return them to the truth. Have you despaired of their guidance? That would itself be a form of despairing of Allah’s mercy.

Praying for them is also part of sincere counsel. The Prophet ﷺ said, “Religion is sincere counsel, religion is sincere counsel, religion is sincere counsel.” We asked, “To whom, O Messenger of Allah?” He replied, “To Allah, to His Book, to His Messenger, to the leaders of the Muslims, and to their common folk.” (1) This is a momentous principle that must be heeded—especially in our times.

The statement “and we do not withdraw our hand from obeying them” reinforces what has preceded: even if they commit injustice, oppression, sins, and major transgressions short of idolatry, we still do not sever our obedience to them, revolt against them, or disobey them. Allah says, “O you who believe, obey Allah, obey the Messenger, and those in authority among you” (al-Nisaʾ 4:59). Rather, we fight alongside them and attend the Friday prayers, the regular congregations, and the festivals with them, striving thereby to preserve the unity of the Muslims.

(1) Reported by Muslim, hadith no. 55, and cited by al-Bukhari without full isnad in the Book of Faith, under the chapter entitled: “The Prophet’s saying, ‘Religion is sincere counsel to Allah, His Messenger, the leaders of the Muslims, and their common folk.’”
ولا ننزع يداً من طاعتهم: ــ أما مذهب أهل الضلال وأهل الجهل، فيرون هذا من المداهنة والتزلف، ولا يدعون لهم، بل يدعون عليهم. والغيرة ليست في الدعاء عليهم، فإن كنت تريد الخير؛ فادعُ لهم بالصلاح والخير، فالله قادر على هدايتهم وردهم إلى الحق، فأنت هل يئست من هدايتهم؟ هذا قنوط من رحمة الله، وأيضاً الدعاء لهم من النصيحة، كما قال ﵊: "الدين النصيحة، الدين النصيحة، الذين النصيحة" قلنا: لمن يا رسول الله؟ قال: "لله ولكتابه ولرسوله ولأئمة المسلمين وعامتهم" (١) . فهذا أصل عظيم يجب التنبه له، وبخاصة في هذه الأزمنة. (ولا ننزع يداً من طاعتهم) هذا تأكيد لما سبق، حتى ولو حصل منهم ظلم وجور ومعاصٍ وكبائر دون الشرك، فإننا لا ننزع يداً من طاعتهم، ولا نخرج عليهم ولا نعصيهم (يا أيها الذين آمنوا أطيعوا الله وأطيعوا الرسول وأولي الأمر منكم) [النساء: ٥٩] بل نجاهد معهم، ونشهد الجمع والجماعات والأعياد معهم؛ من أجل اجتماع كلمة المسلمين.
(١) أخرجه مسلم (رقم٥٥) وأخرجه البخاري تعليقاً في كتاب الإيمان، باب قول النبي صلى الله عليه سلم: "الدين النصيحة لله ولرسوله ولأئمة المسلمين وعامتهم".

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