al-Taliqat al-Mukhtasarah ala Matn al-Aqidah al-TahawiyyahSalih Al-Fawzan

of this day of yours, in this month of yours, and in this land of yours.” (1) He declared these words in his sermon at Minā on the Day of Sacrifice.

Can anything be more emphatic than that? Indeed, the believer’s inviolability in the sight of Allah is greater than the sanctity of the Kaʿbah, for when the Prophet, peace and blessings be upon him, looked at the Kaʿbah he said, “How great is your sanctity! Yet the sanctity of a Muslim is greater with Allah than yours,” or words to that effect. (2)

He, peace and blessings be upon him, also said, “The blood of a Muslim is not lawful except in one of three cases: a previously married adulterer, a life for a life, and one who abandons his religion and separates from the community.” (3)

First: the previously married adulterer—namely, a person who has already had marital relations in a valid marriage while both spouses were sane, mature, and free. If such a person commits adultery, he or she is to be stoned to death.

Second: if a Muslim unlawfully attacks another Muslim and deliberately kills him, and the heirs of the victim demand retribution, the killer is to be put to death—“O you who believe, prescribed for you is …”

(1) Recorded by al-Bukhari, no. 67, and Muslim, no. 1679. (2) This report is reliably traced back to Ibn Umar as a mawquf narration (it stops at him); see al-Tirmidhi, no. 2037, who graded it "hasan gharib." (3) Recorded by al-Bukhari, no. 6878, and Muslim, no. 1676.
وسلم إلا من وجب عليه السيف: ــ يومكم هذا في شهركم هذا في بلدكم هذا" (١) قال هذا في خطبته بمنى يوم النحر. هل هناك أشد من هذا؟ فحرمة المؤمن عند الله أعظم من حرمة الكعبة؛ لأن النبي ﷺ لما نظر إلى الكعبة قال: "ما أشد حرمتك! وحرمة المسلم أعظم عند الله من حرمتك" أو كما قال ﵊ (٢) . وجاء عنه ﵊: "لا يحل دم امرئ مسلم إلا بإحدى ثلاث: الثيب الزاني، والنفس بالنفس، والتارك لدينه المفارق للجماعة" (٣) . الأول: الثيب الزاني، هو المحصن الذي سبق أن وطأ زوجته في نكاح صحيح وهما عاقلان بالغان حران، فإذا زنى رُجم حتى الموت. الثاني: المسلم إذا تعدّى على المسلم فقتله ظلماً وعدواناً، وطالب أولياء المقتول بالقصاص فيُقتل (يا أيها الذين آمنوا كتب عليكم
(١) أخرجه البخاري (رقم٦٧) ومسلم (رقم ١٦٧٩) . (٢) وقد ثبت ذلك عن ابن عمر، فهو موقوف عليه، كما عند الترمذي (رقم٢٠٣٧) ، وقال عنه: هذا حديث حسن غريب. (٣) أخرجه البخاري (رقم٦٨٧٨) ومسلم (رقم١٦٧٦) .

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