al-Taliqat al-Mukhtasarah ala Matn al-Aqidah al-TahawiyyahSalih Al-Fawzan

The Trustworthy Spirit brought it down and taught it to the chief of all messengers, Muhammad—may Allah’s blessings and peace be upon him and his family. Muhammad then delivered it to his community, and his community has passed it on, generation after generation, until it reached us. We write it, recite it, and commit it to memory, yet it remains the speech of Allah: it is not our speech, nor the speech of the Prophet ﷺ, nor the speech of Gabriel.

The Trustworthy Spirit is Gabriel. He is so called because he is utterly reliable—he neither alters nor substitutes anything. Entrusted with what Allah assigned to him, he cannot be accused of treachery, contrary to what the Jews claim when they say, “Gabriel is our enemy,” or to the allegation of the extremists among the Shiʿah who say, “The message was intended for ʿAlī, but Gabriel betrayed the trust and delivered it to Muhammad ﷺ.” Such assertions belie Allah Himself, for Allah has named Gabriel “trustworthy.”

Concerning the Jews, Allah revealed: “Whoever is an enemy to Gabriel—it is he who has brought it down upon your heart by Allah’s permission, confirming what came before it” (Al-Baqarah 2:97). He then said: “Whoever is an enemy to Allah, His angels, His messengers, Gabriel, or Michael—then, indeed, Allah is an enemy to the disbelievers” (Al-Baqarah 2:98).

Whoever shows enmity toward Gabriel—or toward any angel—finds Allah as his enemy. Likewise, whoever shows enmity toward any messenger is a disbeliever, and whoever shows enmity toward one of Allah’s allies is openly challenging Allah to war, as is authentically reported in the hadith (1). Thus, Gabriel was the one who taught it

(1) On the authority of Abu Hurayra (may Allah be pleased with him), he said: The Messenger of Allah (peace and blessings be upon him) said: “Allah, the Exalted, has declared: ‘Whoever shows hostility to a friend (wali) of Mine, I announce war on him. My servant does not draw near to Me with anything more beloved to Me than what I have made obligatory upon him, and My servant continues to draw near to Me through voluntary acts until I love him…’” Reported by al-Bukhari, no. 6502.
نزل به الروح الأمين، فعلّمه سيد المرسلين محمداً صلى الله عليه وعلى آله وسلم: ــ وبلغه محمد ﵊ إلى أمته، وبلغته أمته كل جيل إلى الجيل الذي بعده، نحن نكتبه ونقرؤه ونحفظه، وهو بذلك كلام الله ما هو بكلامنا، ولا كلام النبي ﷺ، ولا كلام جبريل ﵇. الروح الأمين هو جبريل، وسمي بهذا لأنه مؤتمن لا يغير ولا يبدل؛ مؤتمن على ما حمله الله، لا يتهم بالخيانة كما تقوله اليهود يقولون: جبريل عدونا. أو كما يقوله غلاة الشيعة: إن الرسالة لعلي ولكن جبريل خان وبلغها إلى محمد ﷺ. فهذا تكذيب لله؛ لأن الله سماه أميناً. فأنزل الله في اليهود: (من كان عدواً لجبريل فإنه نزله على قلبك بإذن الله مصدقاً لما بين يديه) [البقرة: ٩٧] ، ثم قال: (من كان عدواً لله وملائكته ورسله وجبريل وميكال فإن الله عدو للكافرين) [البقرة: ٩٨] . من عادى جبريل، أو ملكاً من الملائكة، فإن الله عدوه وكذا من عادى رسولاً من الرسل، فهو كافر، ومن عادى ولياً من أولياء الله فإنه مبارز الله بالمحاربة، كما صح في الحديث (١) ، فجبريل علّمه
(١) فعن أبي هريرة ﵁ قال: قال رسول الله ﷺ: "إن الله تعالى قال: من عادى لي ولياً فقد آذنته بالحرب، وما تقرب إليّ عبدي بشيء أحبَّ إليّ مما افترضته عليه، وما يزال عبدي يتقرب إليّ بالنوافل حتى أحبه.....". ...أخرجه البخاري رقم (٦٥٠٢) .

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