Sharh Muqaddimat al-Tafsir li-Ibn TaymiyyahIbn al-'Uthaymin

Section: Interpreting the Quran by means of the Quran, and interpreting it by the Sunnah and the statements of the Companions

If someone asks, “What is the best method of exegesis?” the answer is that the most reliable way is to interpret the Quran with the Quran itself. Whatever is expressed concisely in one passage is explained in detail elsewhere, and whatever is abbreviated in one place is elaborated in another.

Should that still leave you uncertain, then turn to the Sunnah, for it elucidates and clarifies the Quran. Imam Abu ʿAbd Allah Muhammad ibn Idris al-Shafiʿi said: “Everything the Messenger of Allah (peace and blessings be upon him) ruled upon was based on what he understood from the Quran.” Allah the Exalted says, “We have sent down to you the Book with the truth so that you may judge between the people by what Allah has shown you; and do not be an advocate for those who betray trust” (al-Nisaʾ 4:105). He also says, “We have sent down to you the Reminder so that you may make clear to mankind what has been revealed to them, so that they might reflect” (al-Nahl 16:44), and, “We have sent down the Book to you only so that you may make clear to them the matters over which they differ, and as guidance and mercy for a people who believe” (al-Nahl 16:64).

For this reason the Messenger of Allah (peace and blessings be upon him) said, “Indeed, I have been given the Book and something comparable to it along with it.”(1) He meant the Sunnah, which likewise comes to him by revelation, though it is not recited in the same manner as the Quran.

(1) Narrated by Abu Dawud, Book of the Sunnah, chapter on adhering to the Sunnah, no. 4604.
فصل في تفسير القرآن بالقرآن، وتفسيره بالسنة وأقوال الصحابة فإن قال قائل: فما أحسن طرق التفسير؟ فالجواب: إن اصح الطرق في ذلك ان يفسر القرآن بالقرآن، فما أجمل في مكان فإنه قد فسر في موضع آخر، وما اختصر في مكان فقد بسط في موضع آخر. فإن أعياك ذلك فعليك بالسنة فإنها شارحة للقرآن، وموضحة له، بل قد قال الإمام أبو عبد الله محمد بن إدريس الشافعي: كل ما حكم به رسول الله صلي الله عليه وسلم فهو مما فهمه من القرآن، قال الله تعالي: (إِنَّا أَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللَّهُ وَلا تَكُنْ لِلْخَائِنِينَ خَصِيماً) (النساء: ١٠٥) وقال تعالي: (وَأَنْزَلْنَا إِلَيْكَ الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ) (النحل: ٤٤) وقال تعالي: (وَمَا أَنْزَلْنَا عَلَيْكَ الْكِتَابَ إِلا لِتُبَيِّنَ لَهُمُ الَّذِي اخْتَلَفُوا فِيهِ وَهُدىً وَرَحْمَةً لِقَوْمٍ يُؤْمِنُونَ) (النحل: ٦٤) ولهذا قال رسول الله صلي الله عليه وسلم: ((ألا إني أوتيت الكتاب ومثله معه (١) يعني السنة والسنة أيضاً تنزل عليه بالوحي كما ينزل القرآن لا أنها تتلي كما يتلى.
(١) رواه أبو داود، كتاب السنة باب في لزوم السنة، (٤٦٠٤) .

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