Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

“The aggregate is an effect of its individual members.”

He may be answered as follows:

Either there is no aggregate here distinct from the individual members—just as ten has no aggregate distinct from its ten individual units—or the aggregate is distinct from its members, as with a triangular shape: the union of the three sides is distinct from their existing separately. The same applies to ten units arranged in a row: their arrangement is distinct from ten considered without qualification. If the former is the case, then the aggregate consists of the successive individual members, all of which are contingent; hence the entire aggregate is contingent.

If the latter is the case, then “aggregate” may mean the configuration formed by their union, excluding the individual members themselves; or the individual members, excluding their union; or both together. The first is what he intended in his question.

We have, however, mentioned everything that might be said. Thus, if he says:

“Their union is contingent, and its existence is determined by the successive individual members,”

he may be answered as follows:

Their union would therefore be an effect of the individual members, necessitated and entailed by them. The individual members are contingent, and the effect of something contingent must, a fortiori, itself be contingent. Thus, each individual member would be contingent, and the aggregate itself would also be contingent. Yet this contingent aggregate is an effect of those contingent members. It is already known that what is contingent does not exist by itself. Therefore, none of those individual members would exist by itself, nor would the aggregate exist by itself. Thus there would be no

الجملة معلولة بالآحاد. فيقال له: إما أن لا يكون هنا جملة غيرالآحاد، كما ليس للعشرة جملة غير آحاد العشرة، وإما أن تكون الجملة غير الآحاد، كالشكل المثلث، فإن اجتماع الإضلاع الثلاثة غير وجودها مفترقة، وكالعشرة المصفوفة فإن اصطفافها غير العشرة المطلقة فإن كان الأول فالجملة هي الآحاد المتعاقبة وكلها ممكن فالجملة كلها ممكنة. وإن كان الثاني فالجملة إما ان يراد بها الهيئة الاجتماعية دون أفرادها، وإما أن يراد بها الأفراد دون الاجتماع، وإما ان يراد بها الأمران، والأول هو الذي أراده بالسؤال. لكن ذكرنا كل ما يمكن أن يقال فإذا قال: الاجتماع ممكن، وترجحه بالآحاد المتعاقبة. قيل له: فيكون الاجتماع معلول الآحاد وموجبها ومقتضاها والآحاد ممكنة ومعلول الممكن أولى أن يكون ممكناً، فيكون حينئذ كل من الآحاد ممكناً ونفس الجملة ممكنة، لكن هذا الممكن معلول تلك الممكنات، وقد علم أن الممكن لا يوجد بنفسه، فلا يكون شيء من تلك الآحاد موجوداً بنفسه، ولا الجملة موجودة بنفسها، فلا يكون

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies