Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

He said: “Each claims that his approach to inference is necessary and self-evident.”

He said:

“For my part, I say: What is established by things coming into being, or demonstrated by contingency after the premises have been laid out, falls short of what innate human nature attests: a person’s inherent need for a Governor who is the ultimate object of appeal for every need. He is sought, not shunned; through Him one becomes free of need, yet one can never dispense with Him. One turns toward Him, not away from Him, and seeks refuge in Him in hardships and grave concerns. A person’s own need is clearer than the need of an external contingent being for the Necessary Being, or of something that comes into being for an Originator.

“It is in keeping with this meaning that the True One, glorified is He, makes Himself known in revelation in this manner:

‘Or who responds to the distressed when he calls upon Him?’
Al-Naml 62.

‘Say: Who rescues you from the darkness of the land and sea?’
Al-Anʿām 63.

‘Say: Who

قال ويدعي كل واحد في جهة الاستدلال ضرورة وبديهة. قال وأنا أقول: ما شهد به الحدوث، أو دل عليه الإمكان بعد تقديم المقدمات دون ما شهدت به الفطرة الإنسانية من احتياجه في ذاته إلى مدبر هو منتهى مطلب الحاجات، يرغب إليه، ولا يرغب عنه، ويستغنى به ولا يستغنى عنه ويتوجه إليه ولا يعرض عنه ويفزع إليه في الشدائد والمهمات فإن احتياج نفسه أوضح من احتياج الممكن الخارج إلى الواجب والحادث إلى المحدث. وعن هذا المعنى كانت تعريفات الحق سبحانه في التنزيل على هذا المنهاج {أمن يجيب المضطر إذا دعاه} النمل ٦٢ {قل من ينجيكم من ظلمات البر والبحر} الأنعام ٦٣ {قل من

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