Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

As for the jurists, al-Shāfiī—may Allah Most High be pleased with him—is reported to have said:

‘I do not reject the testimony of those who hold deviant beliefs, except the Khattābiyyah, for they believe lying to be lawful.’

As for Abū Hanīfah—may Allah Most High be pleased with him—al-Hākim, the author of al-Mukhtasar (The Compendium), related in al-Muntaqā (The Selection) that Abū Hanīfah did not declare anyone among those who pray towards the qiblah to be an unbeliever. Abū Bakr al-Rāzī related the same concerning al-Karkhī and others.

As for the Mutazilah, those who preceded Abū al-Husayn acted foolishly and declared our associates to be unbelievers for affirming the divine attributes and the creation of acts.

As for those who liken Allah to His creation, their opponents among our associates and the Mutazilah declared them to be unbelievers.

وأما الفقهاء فقد نقل عن الشافعي رضي الله تعالي عنه قال: لا أرد شهادة أهل الأهواء، إلا الخطابية فإنهم يعتقدون حل الكذب. وأما أبو حنيفة رضي الله تعالي عنه: فقد حكي الحاكم صاحب المختصر في كتاب المنتقى عن أبي حنيفة أنه لم يكفر أحداً من أهل القبلة. وحكي أبو بكر الرازي عن الكرخي وغيره مثل ذلك. وأما المعتزلة: فالذين كانوا قبل أبي الحسين تحامقوا وكفروا أصحابنا في إثبات الصفات وخلق الأعمال. وأما المشبهة: فقد كفرهم مخالفوهم من أصحابنا ومن المعتزلة

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