Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

[The Coming into Being of the World and Bodies]
Al-Rāzī said:

“The second proof: Every body is of finite magnitude, and everything of finite magnitude has a beginning.”

He established the second premise as follows:

“Something of finite magnitude could be larger or smaller. Its having this particular magnitude rather than either alternative must therefore be due to a determining factor acting by choice; otherwise, one possibility would have prevailed without a determining factor. And the act of an agent acting by choice has a beginning.”

[Al-Urmawī’s Objection]
Al-Urmawī said:

“One may dispute that this entails one possibility prevailing without a determining factor.”

[Ibn Taymiyyah’s Comment]
I say:

The substance of his objection is that he is saying: We do not concede that, if the determining factor for the magnitude does not act by choice, it follows that one possibility prevails without a determining factor. Rather, it may be something that necessarily entails that magnitude,

[حدوث العالم والأجسام] قال الرازي: (البرهان الثاني: كل جسم متناهي القدر، وكل متناهي القدر محدث) وقرر الثانية بأن (متناهي القدر يجوز كونه أزيد وأنقص فاختصاصه له دونهما لمرجح مختار، وإلا فقد ترجح الممكن لا عن المرجح. وفعل المختار محدث) . [معارضة الأرموي] قال الأرموي: (ولقائل أن يمنع لزوم الترجيح لا لمرجح) . [تعليق ابن تيمية] قلت: مضمونه أنه يقول: لانسلم أنه لم يكن المرجح للقدر مختاراً لزم الترجيح بلا مرجح، بل قد يكون أمراً مستلزماً للقدر،

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