Darʾ Taʿâroud al-ʿAql wa-n-NaqlIbn Taimiya

As for those who disagree over the Book, oppose it, and agree to depart from it, each group makes the principles it has established for its invented religion the guiding authority that must be followed. It treats any texts of the Book and the Sunnah that contradict those principles as ambiguous, equivocal passages that must not be followed. Instead, these passages must be interpreted to conform to their invented principles, or else disregarded without reflecting upon them.

These two characteristics resemble what Allah described in His words:
“Do you then hope that they will believe you, when a group of them used to hear the words of Allah and then knowingly distort them after understanding them? * When they meet those who believe, they say, ‘We believe.’ But when they are alone with one another, they say, ‘Do you tell them what Allah has revealed to you, so that they may use it to argue against you before your Lord? Will you not reason?’ * Do they not know that Allah knows what they conceal and what they reveal? * Among them are unlettered people who know the Scripture only through recitation, and they merely conjecture. * So woe to them for what their hands have written, and woe to them for what they earn.”
[al-Baqarah: 75-79]

Allah has condemned those who distort words from their proper places. This includes anyone who interprets the Book and the Sunnah according to the false innovations he has established as principles. He has also condemned those who know the Book only through recitation. This includes anyone who abandons reflection upon the Quran and knows nothing beyond merely reciting its letters. It also includes anyone who writes a book with his own hand that contradicts Allah’s Book, in order to obtain a religion through it, and says, “It is from Allah”—as when someone says: “This is the revealed law and the religion; this is the meaning of the Book and the Sunnah; and this is

وأما المختلفون في الكتاب المخالفون له المتفقون علي مفارقته، فتجعل كل طائفة ما أصلته من أصول دينها الذي ابتدعته هو الإمام الذي يجب اتباعه، وتجعل ما خالف ذلك من نصوص الكتاب والسنة من المجملات المتشابهات، التي لا يجوز اتباعها، بل يتعين حملها علي ما وافق أصلهم الذي ابتدعوه، أو الإعراض عنها وترك التدبر لها. وهذان الصفتان يشبهان ما ذكره الله في قوله {أفتطمعون أن يؤمنوا لكم وقد كان فريق منهم يسمعون كلام الله ثم يحرفونه من بعد ما عقلوه وهم يعلمون * وإذا لقوا الذين آمنوا قالوا آمنا وإذا خلا بعضهم إلى بعض قالوا أتحدثونهم بما فتح الله عليكم ليحاجوكم به عند ربكم أفلا تعقلون * أو لا يعلمون أن الله يعلم ما يسرون وما يعلنون * ومنهم أميون لا يعلمون الكتاب إلا أماني وإن هم إلا يظنون * فويل لهم مما كتبت أيديهم وويل لهم مما يكسبون} [البقرة: ٧٥-٧٩] . فإن الله ذم الذين يحرفون الكلم عن مواضعه، وهو متناول لمن حمل الكتاب والسنة علي ما أصله هو من البدع الباطلة، وذم الذين لا يعلمون الكتاب إلا أماني، وهو متناول لمن ترك تدبر القرآن، ولم يعلم إلا مجرد تلاوة حروفه، ومتناول لمن كتب كتاباً بيده مخالفاً لكتاب الله لينال به دينا، وقال: إنه من عند الله، مثل أن يقول: هذا هو الشرع والدين، وهذا معني الكتاب والسنة، وهذا

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies